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Correspondents include the French philosopher Michel Foucault, a\n              companon of Congreave's on several fly fishing trips to the French Alps; Julia Child,\n              with whom Congreave discussed recipes for serving trout and salmon; and B. F. Skinner,\n              the Harvard behaviorial psychologist, who Congreave met during his final year at\n              Harvard and whith whom Congreave maintained a correspondence, until Skinner's death in\n              1990, about their mutual passion for fly fishing. One letter from 1960 recounts\n              Congreave's failed attempt to keep a journal during his fishing trips, which was\n              thwarted when the journal fell into the Housatonic River and washed downstream. At\n              that point Congfreave decided that making copies of his outgoing letters was the best\n              way to document his passion for fly fishing; hence the collection typically includes\n              both incoming and copies of outgoing correspondence. 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Persons wanting to re-use those materials should first acquire permission from\n        staff at YNHSC. Copyright for the materials created by correspondents in the colleciton\n        belong to those correspondent or their beneficiaries. Persons wanting to re-use those\n        materials are advised to obtain permissson from the copyright holders. "],"digital_objects_ssm":["{\"label\":\"Letter from Julia Child to Jedediah Horcrux Congreave\",\"href\":\"http://library.carpediem.edu/ynhsc/digitalcollections/mss292_003\"}","{\"label\":\"Telegram with associated correspondence materials from Jedediah Horcrux Congreave to B.F. Skinner\",\"href\":\"http://content.cdlib.org/ark:/13030/abc123drm7\"}"],"date_range_isim":[1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981,1982,1983,1984,1985,1986,1987,1988,1989,1990,1991,1992],"containers_ssim":["carton 1","Folder 3-17"],"scopecontent_html_tesm":["\u003cp\u003e\u003chead\u003eContent\u003c/head\u003e\n            \u003cp\u003eCorrespondence from and to numerous friends, colleagues, and associates during the\n              years 1952-1992. Correspondents include the French philosopher Michel Foucault, a\n              companon of Congreave's on several fly fishing trips to the French Alps; Julia Child,\n              with whom Congreave discussed recipes for serving trout and salmon; and B. F. Skinner,\n              the Harvard behaviorial psychologist, who Congreave met during his final year at\n              Harvard and whith whom Congreave maintained a correspondence, until Skinner's death in\n              1990, about their mutual passion for fly fishing. One letter from 1960 recounts\n              Congreave's failed attempt to keep a journal during his fishing trips, which was\n              thwarted when the journal fell into the Housatonic River and washed downstream. At\n              that point Congfreave decided that making copies of his outgoing letters was the best\n              way to document his passion for fly fishing; hence the collection typically includes\n              both incoming and copies of outgoing correspondence. \u003c/p\u003e\u003c/p\u003e"],"scopecontent_heading_ssm":["Content"],"scopecontent_tesim":["Content Correspondence from and to numerous friends, colleagues, and associates during the\n              years 1952-1992. Correspondents include the French philosopher Michel Foucault, a\n              companon of Congreave's on several fly fishing trips to the French Alps; Julia Child,\n              with whom Congreave discussed recipes for serving trout and salmon; and B. F. Skinner,\n              the Harvard behaviorial psychologist, who Congreave met during his final year at\n              Harvard and whith whom Congreave maintained a correspondence, until Skinner's death in\n              1990, about their mutual passion for fly fishing. One letter from 1960 recounts\n              Congreave's failed attempt to keep a journal during his fishing trips, which was\n              thwarted when the journal fell into the Housatonic River and washed downstream. 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Congreave was educated at Williams College\n        (B.A., 1936) and Harvard University (Ph.D., Biology, 1948). He taught at Northfield-Mt.\n        Hermon in Northfield, MA for the bulk of his career, serving in many administrative\n        positions as well during his tenure there. Throughout his life, Congreave was an avid fly\n        fisherman, and in 1998 he donated his collection of letters and photographs relating to his\n        recreational activity to Carpe Diem University, where several of his close friends taught\n        and which, in YNHSC, has an extensive collection documenting outdoor recreation and\n        conservation atctivities in New England. Congreave never married and hand no children. ","Content Description Correspondence and photographs spanning 1925-1992 and documenting Jedediah Horcrux\n        Congreave's interest in fly fishing. Included in the collection are letters to Congreave's\n        father between 1925-1935; correspondence from and to diverse friends, colleagues, and\n        associates sharing Congreave's interest in fly fishing; and photographs of many of\n        Congreave's fishing expeditiions. More detailed descriptions of the materials are provided\n        below. ","Separated Materials The collection came to Carpe Diem University with 2 additional cartons of fishing and\n        camping supply catalogs from the 1940s through the 1990s. These were separated from the\n        collection because YNHSC does not collect mass-produced product catalogs. They were sent to\n        the Smithsonian Museum of American History, which has an extensive collection of product\n        catalogs, but there is no information on their ultimate disposition. ","Rights Copyright for the materials created by Jedediah Congreave have been gifted to Carpe Diem\n        University. Persons wanting to re-use those materials should first acquire permission from\n        staff at YNHSC. Copyright for the materials created by correspondents in the colleciton\n        belong to those correspondent or their beneficiaries. Persons wanting to re-use those\n        materials are advised to obtain permissson from the copyright holders. ","Lyrasis Special Collections","Figgie  Dog ","Congreave, Wilberforce","Foucault, Michel, 1926-1984","Child, Julia","Skinner, B. F. 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Congreave was educated at Williams College\n        (B.A., 1936) and Harvard University (Ph.D., Biology, 1948). He taught at Northfield-Mt.\n        Hermon in Northfield, MA for the bulk of his career, serving in many administrative\n        positions as well during his tenure there. Throughout his life, Congreave was an avid fly\n        fisherman, and in 1998 he donated his collection of letters and photographs relating to his\n        recreational activity to Carpe Diem University, where several of his close friends taught\n        and which, in YNHSC, has an extensive collection documenting outdoor recreation and\n        conservation atctivities in New England. Congreave never married and hand no children. \u003c/p\u003e\u003c/p\u003e"],"bioghist_heading_ssm":["Biography"],"bioghist_tesim":["Biography Jedediah Horcrux Congreave was born in Little Compton, Rhode Island on December 25, 1915.\n        He died in Portland, Maine on April 18, 1999. 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He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n \nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n \nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n \nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n \nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n","Scope and Content of Collection \nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n \nSERIES 1:  CORRESPONDENCE\n \nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n \nSERIES 2:  WRITINGS BY SCHEFFLER\n \nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n \nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n \nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n \nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n \nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n \nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n \nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n \nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n \nSERIES 4: RENDOVA ISLAND FIELDWORK\n \nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n \nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n \nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n \nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n \nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n \nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n \nSERIES 5: MISCELLANEOUS FIELDWORK\n \nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n \nSERIES 6: WRITINGS OF OTHERS\n \nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n \nSERIES 7:  PHOTOGRAPHS\n \nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n \nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n \nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n \nSERIES 8:  AUDIORECORDINGS\n \nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n","Publication Rights   Publication rights are held by the creator of the collection.\n        ","The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.","Lyrasis Special Collections","Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927","Collection materials in English"],"unitid_tesim":["MSS 0481","/repositories/2/resources/10"],"normalized_date_ssm":["1926 - 1981"],"normalized_title_ssm":["Harold Scheffler Papers, 1926 - 1981"],"collection_title_tesim":["Harold Scheffler Papers, 1926 - 1981"],"collection_ssim":["Harold Scheffler Papers, 1926 - 1981"],"repository_ssm":["Lyrasis Special Collections"],"repository_ssim":["Lyrasis Special Collections"],"geogname_ssm":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"geogname_ssim":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"creator_ssm":["Scheffler, Harold W."],"creator_ssim":["Scheffler, Harold W."],"creator_persname_ssim":["Scheffler, Harold W."],"creators_ssim":["Scheffler, Harold W."],"places_ssim":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"access_terms_ssm":["Publication Rights   Publication rights are held by the creator of the collection.\n        "],"acqinfo_ssim":["Acquisition Information Not Available"],"access_subjects_ssim":["Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands"],"access_subjects_ssm":["Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands"],"has_online_content_ssim":["false"],"extent_ssm":["6.90 Electronic file (16 archives boxes, 1 card file box and 7 oversize folders)","6.90 linear feet (16 archives boxes, 1 card file box and 7 oversize folders)"],"extent_tesim":["6.90 Electronic file (16 archives boxes, 1 card file box and 7 oversize folders)","6.90 linear feet (16 archives boxes, 1 card file box and 7 oversize folders)"],"date_range_isim":[1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981],"accessrestrict_html_tesm":["\u003cp\u003e\u003chead\u003eAccess\u003c/head\u003e\n         \u003cp\u003eCollection is open for research.\n\u003c/p\u003e\u003c/p\u003e"],"accessrestrict_heading_ssm":["Access"],"accessrestrict_tesim":["Access Collection is open for research.\n"],"bioghist_html_tesm":["\u003cp\u003e\u003chead\u003eBiography\u003c/head\u003e\n         \u003cp\u003e\nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n\u003c/p\u003e\n         \u003cp\u003e\nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n\u003c/p\u003e\n         \u003cp\u003e\nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n\u003c/p\u003e\n         \u003cp\u003e\nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n\u003c/p\u003e\n         \u003cp\u003e\nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n\u003c/p\u003e\u003c/p\u003e"],"bioghist_heading_ssm":["Biography"],"bioghist_tesim":["Biography \nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n \nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n \nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n \nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n \nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n"],"prefercite_html_tesm":["\u003cp\u003e\u003chead\u003ePreferred Citation\u003c/head\u003e\n         \u003cp\u003eHarold Scheffler Papers, MSS 0481. Mandeville Special Collections Library, UCSD.\n        \u003c/p\u003e\u003c/p\u003e"],"prefercite_tesim":["Preferred Citation Harold Scheffler Papers, MSS 0481. Mandeville Special Collections Library, UCSD.\n        "],"scopecontent_heading_ssm":["Scope and Content of Collection"],"scopecontent_tesim":["Scope and Content of Collection \nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n \nSERIES 1:  CORRESPONDENCE\n \nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n \nSERIES 2:  WRITINGS BY SCHEFFLER\n \nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n \nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n \nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n \nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n \nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n \nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n \nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n \nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n \nSERIES 4: RENDOVA ISLAND FIELDWORK\n \nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n \nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n \nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n \nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n \nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n \nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n \nSERIES 5: MISCELLANEOUS FIELDWORK\n \nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n \nSERIES 6: WRITINGS OF OTHERS\n \nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n \nSERIES 7:  PHOTOGRAPHS\n \nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n \nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n \nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n \nSERIES 8:  AUDIORECORDINGS\n \nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n"],"userestrict_html_tesm":["\u003cp\u003e\u003chead\u003ePublication Rights\u003c/head\u003e\n         \u003cp\u003e\u003c/p\u003e\u003cp\u003e  Publication rights are held by the creator of the collection.\n        \u003c/p\u003e\u003c/p\u003e"],"userestrict_heading_ssm":["Publication Rights"],"userestrict_tesim":["Publication Rights   Publication rights are held by the creator of the collection.\n        "],"abstract_html_tesm":["\u003cabstract\u003eThe papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\u003c/abstract\u003e"],"abstract_tesim":["The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS."],"names_ssim":["Lyrasis Special Collections","Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"corpname_ssim":["Lyrasis Special Collections"],"names_coll_ssim":["Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"persname_ssim":["Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"language_ssim":["Collection materials in English"],"total_component_count_is":208,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"_root_":"075db2813bbf51babd021c34","timestamp":"2026-04-04T01:11:47.965Z","scopecontent_html_tesm":["\u003cp\u003e\u003chead\u003eScope and Content of Collection\u003c/head\u003e\n         \u003cp\u003e\nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 1:  CORRESPONDENCE\n\u003c/p\u003e\n         \u003cp\u003e\nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 2:  WRITINGS BY SCHEFFLER\n\u003c/p\u003e\n         \u003cp\u003e\nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n\u003c/p\u003e\n \n         \u003cp\u003e\nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n\u003c/p\u003e\n         \u003cp\u003e\nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n\u003c/p\u003e\n         \u003cp\u003e\nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n\u003c/p\u003e\n         \u003cp\u003e\nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n\u003c/p\u003e\n         \u003cp\u003e\nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 4: RENDOVA ISLAND FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n\u003c/p\u003e\n         \u003cp\u003e\nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n\u003c/p\u003e\n         \u003cp\u003e\nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n\u003c/p\u003e\n         \u003cp\u003e\nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n\u003c/p\u003e\n         \u003cp\u003e\nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n\u003c/p\u003e\n         \u003cp\u003e\nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 5: MISCELLANEOUS FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 6: WRITINGS OF OTHERS\n\u003c/p\u003e\n         \u003cp\u003e\nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 7:  PHOTOGRAPHS\n\u003c/p\u003e\n         \u003cp\u003e\nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n\u003c/p\u003e\n         \u003cp\u003e\nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n\u003c/p\u003e\n         \u003cp\u003e\nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 8:  AUDIORECORDINGS\n\u003c/p\u003e\n         \u003cp\u003e\nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n\u003c/p\u003e\u003c/p\u003e"]}]}}],"label":"Breadcrumbs"}}},"links":{"self":"https://arclight.lyrasistechnology.org/catalog/075db2813bbf51babd021c34_aspace_9cbc3b0d23ae8a10a6180457e722d5e9"}},{"id":"d15eefa24bd8d607934412d2","type":"collection","attributes":{"title":"Communist Party of the United States of America Records, 1900-2007, circa 1900-2007-1940 - 1991","creator":{"id":"https://arclight.lyrasistechnology.org/catalog/d15eefa24bd8d607934412d2#creator","type":"document_value","attributes":{"value":[" Flynn, Elizabeth Gurley"],"label":"Creator"}},"breadcrumbs":{"id":"https://arclight.lyrasistechnology.org/catalog/d15eefa24bd8d607934412d2#breadcrumbs","type":"document_value","attributes":{"value":[{"id":"d15eefa24bd8d607934412d2","title_ssm":["Communist Party of the United States of America Records"],"title_tesim":["Communist Party of the United States of America Records"],"ead_ssi":"d15eefa24bd8d607934412d2","unitdate_ssm":["1900-2007","circa 1900-2007-1940 - 1991"],"unitdate_inclusive_ssm":["1900-2007","circa 1900-2007-1940 - 1991"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["imported-6e28ddc7-42c3-4158-9449-3428971d9dcd","/repositories/2/resources/18"],"text":["imported-6e28ddc7-42c3-4158-9449-3428971d9dcd","/repositories/2/resources/18","Communist Party of the United States of America Records, 1900-2007, circa 1900-2007-1940 - 1991","Academic freedom.","Communism |z United States.","Communism.","Communists -- United States","Processed portions available; unprocessed require approval or archivist.","1. 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Reid.","Changed the physical location of this folder in this box just to see what would happen with bulk updating archival object records."],"component_level_isim":[1],"parent_ids_ssim":["560633875eec0e9137c65a0a"],"parent_unittitles_ssm":["Kansas Society of New York ephemera, 1900-1995"],"parent_unittitles_tesim":["Kansas Society of New York ephemera, 1900-1995"],"parent_levels_ssm":["collection"],"unitid_ssm":["/repositories/2/archival_objects/7621","/repositories/2/archival_objects/8483"],"repository_ssim":["Lyrasis Special Collections"],"collection_ssim":["Kansas Society of New York ephemera, 1900-1995"],"has_online_content_ssim":["false"],"child_component_count_isi":0,"level_ssm":["File"],"level_ssim":["File"],"sort_isi":3,"parent_access_restrict_tesm":["No access restrictions."],"parent_access_terms_tesm":["Handle items carefully; many are fragile and tearing."],"date_range_isim":[1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981,1982,1983,1984,1985,1986,1987,1988,1989,1990,1991,1992,1993,1994,1995],"containers_ssim":["box 1","folder 4"],"odd_html_tesm":["\u003cp\u003eNotable Kansans include Albert T. 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Reid."],"scopecontent_html_tesm":["\u003cp\u003eChanged the physical location of this folder in this box just to see what would happen with bulk updating archival object records.\u003c/p\u003e"],"scopecontent_heading_ssm":["Scope and Contents"],"scopecontent_tesim":["Changed the physical location of this folder in this box just to see what would happen with bulk updating archival object records."],"_nest_path_":"/components#2","_nest_parent_":"560633875eec0e9137c65a0a","_root_":"560633875eec0e9137c65a0a","timestamp":"2026-04-04T01:11:52.773Z","collection":{"numFound":1,"start":0,"numFoundExact":true,"docs":[{"id":"560633875eec0e9137c65a0a","title_ssm":["Kansas Society of New York ephemera"],"title_tesim":["Kansas Society of New York ephemera"],"ead_ssi":"560633875eec0e9137c65a0a","unitdate_ssm":["1900-1995"],"unitdate_inclusive_ssm":["1900-1995"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MS.1861","/repositories/2/resources/132"],"text":["MS.1861","/repositories/2/resources/132","Kansas Society of New York ephemera, 1900-1995","Societies and clubs -- New York","Societies and clubs -- Kansas","No access restrictions.","Albert T. Reid papers, RH MS 1162, Kenneth Spencer Research Library, University of Kansas","Handle items carefully; many are fragile and tearing.","Flyers, pamphlets, membership rosters and other items from the Kansas Society of New York, an informal organization for individuals from Kansas residing in or visiting New York City.","Lyrasis Special Collections","Kansas Society of New York","English ."],"unitid_tesim":["MS.1861","/repositories/2/resources/132"],"normalized_date_ssm":["1900-1995"],"normalized_title_ssm":["Kansas Society of New York ephemera, 1900-1995"],"collection_title_tesim":["Kansas Society of New York ephemera, 1900-1995"],"collection_ssim":["Kansas Society of New York ephemera, 1900-1995"],"repository_ssm":["Lyrasis Special Collections"],"repository_ssim":["Lyrasis Special Collections"],"creator_ssm":["Kansas Society of New York"],"creator_ssim":["Kansas Society of New York"],"creator_corpname_ssim":["Kansas Society of New York"],"creators_ssim":["Kansas Society of New York"],"access_terms_ssm":["Handle items carefully; many are fragile and tearing."],"acqinfo_ssim":["Various gifts"],"access_subjects_ssim":["Societies and clubs -- New York","Societies and clubs -- Kansas"],"access_subjects_ssm":["Societies and clubs -- New York","Societies and clubs -- Kansas"],"has_online_content_ssim":["false"],"extent_ssm":[".25 Linear Feet 1 document case"],"extent_tesim":[".25 Linear Feet 1 document case"],"date_range_isim":[1900,1901,1902,1903,1904,1905,1906,1907,1908,1909,1910,1911,1912,1913,1914,1915,1916,1917,1918,1919,1920,1921,1922,1923,1924,1925,1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981,1982,1983,1984,1985,1986,1987,1988,1989,1990,1991,1992,1993,1994,1995],"accessrestrict_html_tesm":["\u003cp\u003eNo access restrictions.\u003c/p\u003e"],"accessrestrict_heading_ssm":["Conditions Governing Access"],"accessrestrict_tesim":["No access restrictions."],"relatedmaterial_html_tesm":["\u003cp\u003eAlbert T. Reid papers, RH MS 1162, Kenneth Spencer Research Library, University of Kansas\u003c/p\u003e"],"relatedmaterial_heading_ssm":["Related Materials"],"relatedmaterial_tesim":["Albert T. Reid papers, RH MS 1162, Kenneth Spencer Research Library, University of Kansas"],"userestrict_html_tesm":["\u003cp\u003eHandle items carefully; many are fragile and tearing.\u003c/p\u003e"],"userestrict_heading_ssm":["Conditions Governing Use"],"userestrict_tesim":["Handle items carefully; many are fragile and tearing."],"abstract_html_tesm":["\u003cabstract id=\"aspace_ad137fb4bd778b67d72d21e98d4b28fa\"\u003eFlyers, pamphlets, membership rosters and other items from the Kansas Society of New York, an informal organization for individuals from Kansas residing in or visiting New York City.\u003c/abstract\u003e"],"abstract_tesim":["Flyers, pamphlets, membership rosters and other items from the Kansas Society of New York, an informal organization for individuals from Kansas residing in or visiting New York City."],"names_ssim":["Lyrasis Special Collections","Kansas Society of New York"],"corpname_ssim":["Lyrasis Special Collections","Kansas Society of New York"],"language_ssim":["English ."],"total_component_count_is":5,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"_root_":"560633875eec0e9137c65a0a","timestamp":"2026-04-04T01:11:52.773Z"}]}}],"label":"Breadcrumbs"}}},"links":{"self":"https://arclight.lyrasistechnology.org/catalog/560633875eec0e9137c65a0a_aspace_830e67cb3a15fd85078568f991c70898"}},{"id":"e0ac3cb271612cc6b261f500_aspace_dbc2230587325f1492765f1c9885b192","type":"Series","attributes":{"title":"George Washington O'Brien Papers, 1862-1965","breadcrumbs":{"id":"https://arclight.lyrasistechnology.org/catalog/e0ac3cb271612cc6b261f500_aspace_dbc2230587325f1492765f1c9885b192#breadcrumbs","type":"document_value","attributes":{"value":[{"ref_ssi":"aspace_dbc2230587325f1492765f1c9885b192","ref_ssm":["aspace_dbc2230587325f1492765f1c9885b192","aspace_dbc2230587325f1492765f1c9885b192"],"id":"e0ac3cb271612cc6b261f500_aspace_dbc2230587325f1492765f1c9885b192","title_filing_ssi":"George Washington O'Brien Papers","title_ssm":["George Washington O'Brien Papers"],"title_tesim":["George Washington O'Brien Papers"],"unitdate_inclusive_ssm":["1862-1965"],"normalized_date_ssm":["1862-1965"],"normalized_title_ssm":["George Washington O'Brien Papers, 1862-1965"],"text":["George Washington O'Brien Papers, 1862-1965","The O'Brien Family Papers, 1835-1987","/repositories/2/archival_objects/8220","O'Brien, George W. , 1833-1909","O'Brien, George W. , 1833-1909"],"component_level_isim":[1],"parent_ids_ssim":["e0ac3cb271612cc6b261f500"],"parent_unittitles_ssm":["The O'Brien Family Papers, 1835-1987"],"parent_unittitles_tesim":["The O'Brien Family Papers, 1835-1987"],"parent_levels_ssm":["collection"],"unitid_ssm":["/repositories/2/archival_objects/8220"],"repository_ssim":["Lyrasis Special Collections"],"collection_ssim":["The O'Brien Family Papers, 1835-1987"],"creator_ssim":["O'Brien, George W. , 1833-1909"],"has_online_content_ssim":["false"],"child_component_count_isi":5,"level_ssm":["Series"],"level_ssim":["Series"],"sort_isi":1,"date_range_isim":[1862,1863,1864,1865,1866,1867,1868,1869,1870,1871,1872,1873,1874,1875,1876,1877,1878,1879,1880,1881,1882,1883,1884,1885,1886,1887,1888,1889,1890,1891,1892,1893,1894,1895,1896,1897,1898,1899,1900,1901,1902,1903,1904,1905,1906,1907,1908,1909,1910,1911,1912,1913,1914,1915,1916,1917,1918,1919,1920,1921,1922,1923,1924,1925,1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965],"names_ssim":["O'Brien, George W. , 1833-1909","O'Brien, George W. , 1833-1909"],"persname_ssim":["O'Brien, George W. , 1833-1909","O'Brien, George W. , 1833-1909"],"_nest_path_":"/components#0","_nest_parent_":"e0ac3cb271612cc6b261f500","_root_":"e0ac3cb271612cc6b261f500","timestamp":"2026-04-04T01:12:54.887Z","collection":{"numFound":1,"start":0,"numFoundExact":true,"docs":[{"id":"e0ac3cb271612cc6b261f500","title_filing_ssi":"The O'Brien Family Papers","title_ssm":["The O'Brien Family Papers"],"title_tesim":["The O'Brien Family Papers"],"ead_ssi":"e0ac3cb271612cc6b261f500","unitdate_ssm":["1835-1987"],"unitdate_inclusive_ssm":["1835-1987"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["AC-108","/repositories/2/resources/96"],"text":["AC-108","/repositories/2/resources/96","The O'Brien Family Papers, 1835-1987","Petroleum industry","Spanish-American War","Lawyers","United States--History--1861-1865, Civil War--Personal narratives","Correspondence","Deeds","Diaries","Personal Names\n Brooks, Jack, 1922-2012 Chilton, Horace, 1853-1932 Hogg, James Stephen, 1851-1906 O'Brien, George Washington, 1833-1909 O'Brien, Chenault, 1874-1940 O'Brien, Chilton, 1911-1983 Johnson, Lady Bird, 1912-2007 Johnson, Lyndon B. (Lyndon Baines), 1908-1973 Walker, Daniel, 1876-1944 \n Organizations\n Gladys City Oil, Gas \u0026 Manufacturing Company Jefferson County Bar Association State Bar of Texas Texas State Library and Archives Commission \n Subjects\n Lawyers Petroleum industry Spanish-American War United States--History--1861-1865, Civil War--Personal narratives \n Locations\n Austin (Tex.) Jefferson County (Tex.) \n Genres/Formats\nCorrespondence\nDeeds\nDiaries\nEstate records\nFinancial records\nInventories\nLegal files\nPhotographs\nWills","This collection is organized into 9 record groups and 32 series.\n George Washington O'Brien Papers Chenault O'Brien Papers Chilton O'Brien Papers Intergenerational O'Brien Papers Chilton Papers Judge Daniel Walker Papers Photographs Oversize Papers Artifacts","George W. O'Brien, 1833-1909","While George W. O'Brien is best known for his role as a founder of the Gladys City Oil, Gas, and Manufacturing Company, the company which began Spindletop oil exploration, he had a full life which greatly impacted the history of Southeast Texas. Attaining the rank of captain in the Confederate Army, he was a leader in Democratic politics, the legal profession, and as a financier and organizer of businesses and organizations in Beaumont.","O'Brien recognized the potential for petroleum production in Southeast Texas long before 1901. While camped at Spindletop Springs as a Confederate soldier, in the 1860s, he noticed globules of petroleum on the water and heard the hiss of escaping gas. In 1865 he received a letter from A. B. Trowell, an attorney at Liberty, Texas, who had served in the Confederate Army with members of the O'Brien family. Trowell advised him to purchase land which had petroleum deposits. O'Brien put Trowell's advice in practice when he and his son-in-law and legal partner, Alfred S. John, represented the family of John Allen Veatch in a suit to recover a large tract of land from the State of Texas. Veatch, a scientific Renaissance man, had realized there was economic potential from the strange substances emitted at Sour Lake and Spindletop and carefully chose parcels from the Mexican and Texan governments which had mineral deposits. O'Brien and John were deeded a portion of the John Allen Veatch Survey which included land at Spindletop for their legal assistance.","When Pattillo Higgins, a visionary who dreamed of building an industrial city fueled by the mineral deposits at Spindletop, planned to drill for oil, and Higgins' former employer, George W. Carroll, a local businessman who owned the Beaumont Lumber Company, approached O'Brien about selling his land at Spindletop, O'Brien declined. Instead he proposed joining them as a partner in the venture. Higgins and Carroll accepted O'Brien's offer, and in 1892, the Gladys City Oil, Gas and Manufacturing Company was incorporated with the following charter subscribers and directors: George W. O'Brien, George W. Carroll, Pattillo Higgins, J. F. Lanier, and E. E. John. Each of the incorporators put in certain lands in the John A. Veatch Survey at a value of twenty dollars per acre. George W. O'Brien and his daughter Emma E. John conveyed 1350 acres for 270 shares of stock, the other 270 shares of stock were issued to George W. Carroll and Pattillo Higgins who conveyed 1077 acres and J. F. Lanier conveyed 273 acres of land. The Company made several futile attempts to obtain oil at Spindletop, financing its oil drilling attempts by selling off a part of their acreage.","At the turn of the century, the Gladys City Company took action which ushered in a new era. Pattillo Higgins contacted Anthony F. Lucas, an engineer and former captain in the Austrian navy, in 1899 for assistance. Lucas had experience in salt mining along the Gulf Coast. He recognized that many salt domes, such as Spindletop, contained not only salt but also sulphur and petroleum. He leased land from the Gladys City Company and drilled a well. While the well did strike oil, the pipe collapsed from the pressure of the gas before a large amount of oil could be collected. Lucas contacted oil prospectors James Guffey and John Galey for financial assistance, who turned to the Andrew Mellon family for backing. Guffey and Galey hired a team, the Hamill brothers, from Corsicana to conduct the drilling for petroleum. Historians disagree on the reasons for the Hamills' success, some believing that they possessed a heavier and more efficient rotary bit, while other scholars believe it was expertise, not equipment, that was essential.","The efforts to produce petroleum reached fruition on January 10, 1901, when the Lucas gusher erupted, spewing a column of oil 200 feet high for nine days. Although the Lucas gusher was located on land owned by McFaddin-Wiess-Kyle, another group of prominent Beaumont businessmen, and not on Gladys City land, it initiated an unprecedented boom of prospecting for and processing petroleum.","The Gladys City Oil, Gas, and Manufacturing Company never again tried operating wells, choosing instead to lease the land to others and collect mineral royalties from them. The land at Spindletop produced not only petroleum, but also vast quantities of sulphur and salt. George W. O'Brien and his descendants retained stock in the company, and continued to provide leadership in the company for many decades.","O'Brien was born in Vermillion Parish, Louisiana, in 1833, to George Bryan and Elizabeth Ann Bryan. O'Brien and his family migrated to Galveston, Texas, in 1849. He moved to Beaumont, Texas, in 1852. As a teenager he carried mail on horseback between Morgan City, Louisiana, and Galveston, Texas, along the Bolivar Peninsula.","O'Brien was active as a Jefferson County official and attorney. He was elected District and County Clerk in 1854, and Justice of the Peace for Precinct One in 1858. O'Brien was admitted to practice law in 1861.","Although O'Brien had opposed slavery, had never owned a slave, and had opposed secession as a member of the Jefferson County Secession Convention, he defended his native South by serving in the Confederacy during the Civil War. He initially fought under the leadership of his kinsman, Captain King Bryan in Company F of the Fifth Texas Infantry Regiment in battles east of the Mississippi, but following an outbreak of measles, was discharged for disability, and returned on foot to Beaumont. While returning home, he regained his health, and in Beaumont in 1862, he recruited an additional company and was elected Captain of Company E, Likens Battalion, Texas Volunteers, later known as Speights Texas Regiment.","His company, during its preparation and march toward the Mississippi River, participated in several important military events. They established a fort at Port Neches to control the Neches River against Federal gun boats which had been dispatched to take beef cattle and other supplies to the Union Army. The company later took part in the Battle of Fordoche in Louisiana, and a battle at Mansfield, Louisiana. During 1863, he maintained a meticulous diary of his wartime experiences. His diary was edited by Houston attorney Cooper K. Ragan, who published them in the Southwestern Historical Quarterly in 1963 and 1964.","After the war, O'Brien became one of the most influential men in Southeast Texas. An ardent Democrat, he expressed his opposition to Radical Republicanism by purchasing the press of the Liberty Gazette in 1869 and serving as editor and publisher of the Neches Valley News and its successor, the Beaumont News Beacon, from 1869 to 1874. The newspaper served as a voice for the Democratic party. O'Brien acted as a delegate from Texas at the 1872 Democratic National Convention.","O'Brien was active in business ventures. He was a subscriber of the Beaumont, Sour Lake, and Western Railroad, later the Gulf Coast and Missouri Pacific System. O'Brien helped finance the Central Asphalt and Refining Company at Port Neches, and the Beaumont Ice, Light, and Refrigerating Company.","O'Brien was prominently identified with the community welfare of Beaumont. He founded and financed many organizations, including the Beaumont Temperance Hall Company in 1880, the Beaumont Academy, and the Methodist Church. He belonged to Albert Sydney John Camp of the United Confederate Veterans. A thirty-second degree Mason, he also served as master of the local lodge from 1877-1878, and 1880-1882.","He died in 1909, and was buried in Magnolia Cemetery, which he had founded in 1887. A Beaumont newspaper wrote in his obituary that he had \"One of the most notable, most beautiful and calmly peaceful careers of any man who [had] ever lived in southeast Texas.\"","O'Brien was married twice, and was the father of nine children. Sarah E. Rowley married O'Brien in 1854. They were the parents of Emma E. John Smith, Minnie G. Starke, Lillie E. Townsend, George Cave O'Brien, who served as District Judge and District Attorney in Jefferson County, Kaleta B. James, Sarah Alice O'Brien, and Olive O'Brien, who died as an infant. After Sarah Rowley O'Brien's death in 1873, O'Brien married Ellen Peebles Chenault in 1874. This marriage produced two children, Chenault O'Brien and Robert Peebles O'Brien.","O'Brien changed the spelling of his last name from O'Bryan to O'Brien between 1868 and 1871.","Chenault O'Brien was born on October 16, 1874, at Beaumont. A brilliant attorney, his legal research during his tenure as secretary/treasurer of the Gladys City Oil, Gas and Manufacturing Company established many principles for oil and gas law in Texas.\n\nAs a young man, O'Brien served as Chief Deputy County and District Clerk for four years. In 1898, with the outbreak of the Spanish-American War, he was a member of a loal military company known as the Beaumont Light Guards. When he volunteered to serve his country in the war against Spain, he was made First Lieutenant of Company D, Third Texas United States Volunteers. After undergoing intensive military training at Fort Clark, Texas, he and his command were ordered to Cuba for active service, but to his disappointment, these plans were changed, and through the summer of 1898, his company saw service at Key West, Florida, and Montauk Point, New York, after which they were mustered out of the service, the war having ended. A Spanish-American War veterans camp was named in his honor.\n\nAfter the war, he was educated for the law, graduating from the University of Texas in 1900. O'Brien entered into law practice with I. R. Bordages and his father, George W. O'Brien, in a firm entitled O'Brien, Bordages, and O'Brien. After the death of Captain O'Brien, George Cave O'Brien and Robert A. John entered the firm. He later formed a practice with his brother-in-law George Chilton.\n\nHe was noted by the Jefferson County Bar Association as a \"forceful, brilliant and successful lawyer.\" Not only did he develop petroleum law but also irrigation law, involving riparian and other water-rights, due to the rice growing industry which began in Jefferson County about the same time that O'Brien was admitted to the bar.\n\nO'Brien was active in legal organizations, including the Jefferson County Bar Association, and Texas State Bar Association. He practiced law for over forty years. He also was a leader in the civic, religious, and business life of Beaumont. He was a member of Beaumont Masonic Lodge No. 286, St. Mark's Episcopal Church, Ex-Students Association of the University of Texas, and a president of the Neches Club.\n\nO'Brien was a family man. He married Christine Chilton, the daughter of Horace Chilton, United States Senator from Texas, in 1904. They were the parents of two children, Eleanor Patricia \"Pat\" O'Brien Moor, and Chilton O'Brien.\n\nChenault O'Brien died in Beaumont in August 1940.","Chilton O'Brien followed in his father and grandfather's footsteps. He provided leadership to the Gladys City Company, a Texas corporation owning lands at Spindletop, as a director, secretary-treasurer, and vice-president and chief executive officer.\n\nO'Brien was born in 1911, and reared in Beaumont at the ancestral home on the bank of the Neches River. He graduated from Beaumont High School in 1929, where he lettered in football three years, and edited the school yearbook.\n\nO'Brien was educated at the University of Texas, where he was a member of Kappa Alpha fraternity, and played football as a college freshman. He edited the 1934 Cactus, the university's yearbook. He earned a law degree from the University of Texas in 1936, and was a member of the University of Texas Ex-Students.\n\nDuring World War II, he served in the Navy, first as an intelligence oficer, and second as officer in command of a torpedo boat in the South Pacific. He was commended for outstanding performance of duty in action, and was discharged with the rank of lieutenant commander.\n\nOne of the outstanding land title authorities in his profession, O'Brien used his expertise on cases with subjects as varied as personal injury, oil and gas, trusts, probate, real estate, and corporate law. From 1936-1941 he was associated with the firm of Smith, Smith, and Boyd. He was made a partner in the firm in 1939. In 1941, he opened his own law office, and in October of that year, he was joined with Rupert R. Harkrider. Their partnership, which was interrupted by the Second World War, ended in 1949 when Harkrider left Beaumont. From 1969-1980, he was associated with Howard N. Richards.\n\nO'Brien's service to the legal profession included tenure on the Examining Committee of the United States District Court for the Eastern District of Texas. He was active in local and state legal organizations. He was a member of the Jefferson County Bar Association, serving as its president from 1952-1953. O'Brien was a long time member of the State Bar of Texas, and was selected as a charter fellow of the Texas Bar Foundation in 1966. O'Brien was a member of the American Bar Association.\n\nO'Brien inherited land in the Shelby Corzine Survey southwest of Beaumont. His interests here included a joint venture, with F. L. Yeates, of raising a herd of registered Santa Gertrudis cattle, a breed of cattle developed by the King Ranch. The name Santa Gertrudis is from Rincon de Santa Gertrudis, the name of the original land grant purchased by Captain Richard King from the heirs of Juan Mendiola. Santa Gertrudis cattle, which are a deep cherry red color, are approximately five-eighths shorthorn and three-eighths Brahman. The cattle's strengths include a high degree of heat and tick resistance, ease of calving, and good mothering ability. O'Brien was a member of the Santa Gertrudis Breeders International. The land in this survey was also used for raising rice, hay, and grass seed crops.\n\nO'Brien was a director of the First Security National Bank of Beaumont from 1962-1975. The bank merged with the First Security National Corporation, a Texas bank holding company headquartered in Beaumont in the early 1970s. In 1973, while he was a director of the First Security National Corporation, its wholly owned subsidiaries included the First Security National Bank of Beaumont, Security First Mortgage Company which had offices in Beaumont and Houston, and First National Bank of Colleyville in Tarrant County. Other subsidiaries were the Village State Bank and Gateway National Bank of Beaumont, People's State Bank of Kountze, and the Sour Lake State Bank. The bank was praised by the bank publication, Sheshunoff, in 1972 as a well-managed bank with fast growing deposits.\n\nO'Brien was also involved in civic affairs. As chairman of the Beaumont City Charter Commission from 1947-1948, O'Brien wished to make the governing body more directly responsible to the will of the people. O'Brien believed that a slate of five men should be elected for a two year term. This slate, including a mayor and four councilmen from the four wards of Beaumont, would pledge to carry out a specific program. Administrative work was to be in the hands of a city manager who would have executive control over city services.\n\nO'Brien was active in other civic activities, including serving on the Beaumont Planning and Zoning Commission from 1962-1965. He was a leader in organizations, serving as president of the Beaumont Community Council and Family Service, and as a director on the boards of the Salvation Army and Central YMCA. O'Brien served on the Regents Development Council of Lamar University. He received the Distinguished Service Award of the U.S. Junior Chamber of Commerce. He was also active in St. Mark's Episcopal Church, where he served on the vestry, and as senior warden. He served on the first board of trustees of All Saints Episcopal School in Beaumont, and on the board of trustees of St. Stephen's School of Austin.\n\nO'Brien worked for the Democratic party. He was a member of the Jefferson County Young Democratic Club, and served as the chairman of the State Executive Committee of the Young Democratic Club. He was a delegate to the Democratic National Convention in 1940. Lyndon Johnson and O'Brien were allies from the 1940s. During Johnson's first campaign for the United States Senate, O'Brien assisted him in Beaumont's Congressional district. He worked to help get Johnson the Democratic nomination in 1952, when O'Brien served as an alternate delegate from Texas at the Democratic National Convention. After 1960, because of being a trustee for the Texas Portland Cement Company, and the semi-public nature of the trusteeship, he believed he could not take an active role in politics. He continued to serve as a political liaison for Johnson in the Beaumont area.\n\nO'Brien was an acknowledged authority on Texas history, who provided leadership to prominent historical organizations. He served on the board of the Texas Library and Historical Commission, later known as the Texas Library and Archives Commission, from 1978-1983. He was appointed chairman of the commission in 1982. O'Brien was a regional director of the Atascosito Historical Society, which is the friends group of the Sam Houston Regional Library and Research Center. The Sam Houston Regional Library, located in Liberty, Texas, is a division of the Texas State Library. He was a founding member of the Texas Gulf Historical Society, serving as its president in 1968-1969. He was a director of the Texas Historical Foundation, and he was a member of the Sons of the Republic of Texas, Sons of the American Revolution, and the Philosophical Society of Texas.\n\nO'Brien researched and wrote articles on Texas history topics including the O'Brien family; John Allen Veatch, who acquired parcels of land from the Mexican government which included Spindletop and Sour Lake; the Ashworth family, a pioneer family in Jefferson County; and the Jefferson County Bar Association.\n\nO'Brien married Barbara Ann Miller of Springfield, Illinois, in 1937. They were the parents of two children, Ann and Ellen, and the grandparents of five.","The Chenault O'Brien Family Papers, 1865-1931, AC-091.","The O'Brien papers document the remarkably parallel lives of three generations of the O'Brien men. George, Chenault, and Chilton O'Brien were leaders who improved Southeast Texas by their service in the military, political, business, religious, and organizational life of Beaumont, Texas. The collection includes diaries, maps, agendas, photographs, newspapers, legal documents, abstracts, deeds, title opinions, jury lists, jury instructions, court transcripts, leases, company board of directors minutes, company bylaws, correspondence, artifacts, and scrapbooks.","The collection contains papers documenting the O'Brien men's service in three wars. George Washington O'Brien's Civil War diary contains a balanced account of wartime experiences, including the grinding boredom of marching, the excitement of battle, the scarcity of food, deprivations of civilians, and anguish over the death of his comrade and brother-in-law Henry Rowley. Cooper K. Ragan, a Houston attorney who edited the diaries for publication in the Southwestern Historical Quarterly in 1963 and 1964, praised O'Brien for his legible handwriting and excellent spelling, punctuation, and grammar. The diaries are small in size, approximately 3 x 5 inches, and include information such as the serial number of his revolver, record of money loaned, and a recipe to alleviate diarrhea. Chilton O'Brien's papers include his application for a commission to the Intelligence branch of the United States Navy, information on navigational theory, and a naval glossary.","The collection documents agricultural life of Jefferson County in the 1860s, and from 1910 through the 1980s. George W. O'Brien's ledger book lists his financial transactions. He also listed the commodities that he provided such as tobacco, and the credits that farmers earned by producing agricultural commodities. His descendants, Chenault and Chilton O'Brien, kept records of the agricultural transactions in the land they owned in the Shelby Corzine Survey, southwest of Beaumont. These records include farm leases spelling out the rights and responsibilities of both tenant and landlord. Chilton O'Brien's papers from the Shelby Corzine Survey in Jefferson County include pedigree charts of the Santa Gertrudis cattle raised there.","The collection also includes the papers of Irma John Gordon Orr, and Alfred John, Jr., the grandchildren of George W. O'Brien. These papers document their extensive landholding, including land in Jefferson county, which was leased for rice, and Hardin County land, which was leased for its lumber. The papers document the type and diameter of timber harvested.","Chenault O'Brien's papers include documentation of the history of the Gladys City Oil, Gas and Manufacturing Company from 1901-1939, including barrels of petroleum produced, average price per barrel, and dividends paid from the financial bonanza which resulted from the deep sands oil discoveries of the 1920s. His correspondence to friends and family report on the development of the Second Spindletop, John Henry Kirby's control of the company in the 1930s, and O'Brien's attitude toward Kirby. His papers document the 1935 sale of John Henry Kirby stock in Chicago, the price the O'Brien family was prepared to pay, and the price actually paid for the stock.","Chilton O'Brien's papers document his personal and legal involvement in the petroleum industry. His papers include mineral leases, company bylaws, and correspondence from companies such as the Texas Oil Royalty Company. As a bank director for the First Security National Bank between the years 1962-1975, Chilton O'Brien collected papers which document the bank's stock splits, dividends, investment income, portfolio of investments, organizational structure, mergers, statements of condition, and lists of directors and officers.","Chilton's civic papers document not only his dynamic personality but also provide detailed information on many Beaumont groups, such as the Magnolia Cemetery Company's annual audits.","The personal papers of Chilton O'Brien provide many insights into his life and personality, including a keen sense of humor. His 1925 schoolboy diary details school expenses, football plays, cattle raising, and hunting trips. O'Brien's personal papers document the construction of his house and its furnishings, including rugs, draperies, and furniture.","The O'Brien family papers chronicle the rich heritage of the family, including the acquisition and changes in the O'Brien home. George W. O'Brien purchased five acres of land along the Neches River in 1883. The land had been previously owned by his father, George Bryan. Three of the five acres were used to create the Bryan Addition, the first residential addition n Beaumont, leaving two acres for the O'Brien home. Chilton O'Brien's papers document the relocation of part of the O'Brien home to land in the Shelby Corzine Survey where it was used by the family as a weekend home. This acreage gave the family room for not only a beautiful house, but all the necessary outbuildings such as servants' quarters, poultry house, and barn. On the grounds of the O'Brien family land was a large oak tree known as the \"O'Brien Oak\" which George W. O'Brien said was planted by Cave Johnson in 1849, the year of the California gold rush and O'Brien's move to Beaumont. The papers include newspaper clippings and correspondence discussing the age of the tree, activities which took place in the shade of the oak, and its eventual decline and destruction.","The O'Brien Family Papers document the remarkably parallel lives of three generations of the O'Brien men. George, Chenault, and Chilton O'Brien were leaders who improved Southeast Texas by their service in the military, political, business, religious, and organizational life of Beaumont, Texas.","The collection includes diaries, maps, agendas, photographs, newspapers, legal documents, including abstracts, deeds, title opinions, jury lists, jury instructions, court transcripts, leases, company board of directors minutes, company bylaws, correspondence, artifacts, and scrapbooks.","Lyrasis Special Collections","O'Brien, George W. , 1833-1909","O'Brien, Chenault ,  1874-1940","O'Brien, Chilton, 1911-1983","Johnson, Lady Bird, 1912-2007","Johnson,  Lyndon B. (Lyndon Baines), 1908-1973","Hogg, James Stephen, 1851-1906","English"],"unitid_tesim":["AC-108","/repositories/2/resources/96"],"normalized_date_ssm":["1835-1987"],"normalized_title_ssm":["The O'Brien Family Papers, 1835-1987"],"collection_title_tesim":["The O'Brien Family Papers, 1835-1987"],"collection_ssim":["The O'Brien Family Papers, 1835-1987"],"repository_ssm":["Lyrasis Special Collections"],"repository_ssim":["Lyrasis Special Collections"],"geogname_ssm":["Petroleum industry","Spanish-American War"],"geogname_ssim":["Petroleum industry","Spanish-American War"],"places_ssim":["Petroleum industry","Spanish-American War"],"access_subjects_ssim":["Lawyers","United States--History--1861-1865, Civil War--Personal narratives","Correspondence","Deeds","Diaries"],"access_subjects_ssm":["Lawyers","United States--History--1861-1865, Civil War--Personal narratives","Correspondence","Deeds","Diaries"],"has_online_content_ssim":["false"],"extent_ssm":["77 Box","38 Maps"],"extent_tesim":["77 Box","38 Maps"],"genreform_ssim":["United States--History--1861-1865, Civil War--Personal narratives","Correspondence","Deeds","Diaries"],"indexes_html_tesm":["\u003cindex id=\"aspace_3fe01837a17db88a94788409c825cc9b\"\u003e\n  \u003cp\u003ePersonal Names\n\u003cblockquote\u003eBrooks, Jack, 1922-2012\u003c/blockquote\u003e\n\u003cblockquote\u003eChilton, Horace, 1853-1932\u003c/blockquote\u003e\n\u003cblockquote\u003eHogg, James Stephen, 1851-1906\u003c/blockquote\u003e\n\u003cblockquote\u003eO'Brien, George Washington, 1833-1909\u003c/blockquote\u003e\n\u003cblockquote\u003eO'Brien, Chenault, 1874-1940\u003c/blockquote\u003e\n\u003cblockquote\u003eO'Brien, Chilton, 1911-1983\u003c/blockquote\u003e\n\u003cblockquote\u003eJohnson, Lady Bird, 1912-2007\u003c/blockquote\u003e\n\u003cblockquote\u003eJohnson, Lyndon B. (Lyndon Baines), 1908-1973\u003c/blockquote\u003e\n\u003cblockquote\u003eWalker, Daniel, 1876-1944\u003c/blockquote\u003e\n Organizations\n\u003cblockquote\u003eGladys City Oil, Gas \u0026amp; Manufacturing Company\u003c/blockquote\u003e\n\u003cblockquote\u003eJefferson County Bar Association\u003c/blockquote\u003e\n\u003cblockquote\u003eState Bar of Texas\u003c/blockquote\u003e\n\u003cblockquote\u003eTexas State Library and Archives Commission\u003c/blockquote\u003e\n Subjects\n\u003cblockquote\u003eLawyers\u003c/blockquote\u003e\n\u003cblockquote\u003ePetroleum industry\u003c/blockquote\u003e\n\u003cblockquote\u003eSpanish-American War\u003c/blockquote\u003e\n\u003cblockquote\u003eUnited States--History--1861-1865, Civil War--Personal narratives\u003c/blockquote\u003e\n Locations\n\u003cblockquote\u003eAustin (Tex.)\u003c/blockquote\u003e\n\u003cblockquote\u003eJefferson County (Tex.)\u003c/blockquote\u003e\n Genres/Formats\nCorrespondence\nDeeds\nDiaries\nEstate records\nFinancial records\nInventories\nLegal files\nPhotographs\nWills\u003c/p\u003e\n\u003c/index\u003e"],"indexes_tesim":["Personal Names\n Brooks, Jack, 1922-2012 Chilton, Horace, 1853-1932 Hogg, James Stephen, 1851-1906 O'Brien, George Washington, 1833-1909 O'Brien, Chenault, 1874-1940 O'Brien, Chilton, 1911-1983 Johnson, Lady Bird, 1912-2007 Johnson, Lyndon B. (Lyndon Baines), 1908-1973 Walker, Daniel, 1876-1944 \n Organizations\n Gladys City Oil, Gas \u0026 Manufacturing Company Jefferson County Bar Association State Bar of Texas Texas State Library and Archives Commission \n Subjects\n Lawyers Petroleum industry Spanish-American War United States--History--1861-1865, Civil War--Personal narratives \n Locations\n Austin (Tex.) Jefferson County (Tex.) \n Genres/Formats\nCorrespondence\nDeeds\nDiaries\nEstate records\nFinancial records\nInventories\nLegal files\nPhotographs\nWills"],"arrangement_html_tesm":["\u003cp\u003eThis collection is organized into 9 record groups and 32 series.\n\u003cblockquote\u003eGeorge Washington O'Brien Papers\u003c/blockquote\u003e\n\u003cblockquote\u003eChenault O'Brien Papers\u003c/blockquote\u003e\n\u003cblockquote\u003eChilton O'Brien Papers\u003c/blockquote\u003e\n\u003cblockquote\u003eIntergenerational O'Brien Papers\u003c/blockquote\u003e\n\u003cblockquote\u003eChilton Papers\u003c/blockquote\u003e\n\u003cblockquote\u003eJudge Daniel Walker Papers\u003c/blockquote\u003e\n\u003cblockquote\u003ePhotographs\u003c/blockquote\u003e\n\u003cblockquote\u003eOversize Papers\u003c/blockquote\u003e\n\u003cblockquote\u003eArtifacts\u003c/blockquote\u003e\u003c/p\u003e"],"arrangement_heading_ssm":["Arrangement"],"arrangement_tesim":["This collection is organized into 9 record groups and 32 series.\n George Washington O'Brien Papers Chenault O'Brien Papers Chilton O'Brien Papers Intergenerational O'Brien Papers Chilton Papers Judge Daniel Walker Papers Photographs Oversize Papers Artifacts"],"bioghist_heading_ssm":["Biographical / Historical"],"bioghist_tesim":["George W. O'Brien, 1833-1909","While George W. O'Brien is best known for his role as a founder of the Gladys City Oil, Gas, and Manufacturing Company, the company which began Spindletop oil exploration, he had a full life which greatly impacted the history of Southeast Texas. Attaining the rank of captain in the Confederate Army, he was a leader in Democratic politics, the legal profession, and as a financier and organizer of businesses and organizations in Beaumont.","O'Brien recognized the potential for petroleum production in Southeast Texas long before 1901. While camped at Spindletop Springs as a Confederate soldier, in the 1860s, he noticed globules of petroleum on the water and heard the hiss of escaping gas. In 1865 he received a letter from A. B. Trowell, an attorney at Liberty, Texas, who had served in the Confederate Army with members of the O'Brien family. Trowell advised him to purchase land which had petroleum deposits. O'Brien put Trowell's advice in practice when he and his son-in-law and legal partner, Alfred S. John, represented the family of John Allen Veatch in a suit to recover a large tract of land from the State of Texas. Veatch, a scientific Renaissance man, had realized there was economic potential from the strange substances emitted at Sour Lake and Spindletop and carefully chose parcels from the Mexican and Texan governments which had mineral deposits. O'Brien and John were deeded a portion of the John Allen Veatch Survey which included land at Spindletop for their legal assistance.","When Pattillo Higgins, a visionary who dreamed of building an industrial city fueled by the mineral deposits at Spindletop, planned to drill for oil, and Higgins' former employer, George W. Carroll, a local businessman who owned the Beaumont Lumber Company, approached O'Brien about selling his land at Spindletop, O'Brien declined. Instead he proposed joining them as a partner in the venture. Higgins and Carroll accepted O'Brien's offer, and in 1892, the Gladys City Oil, Gas and Manufacturing Company was incorporated with the following charter subscribers and directors: George W. O'Brien, George W. Carroll, Pattillo Higgins, J. F. Lanier, and E. E. John. Each of the incorporators put in certain lands in the John A. Veatch Survey at a value of twenty dollars per acre. George W. O'Brien and his daughter Emma E. John conveyed 1350 acres for 270 shares of stock, the other 270 shares of stock were issued to George W. Carroll and Pattillo Higgins who conveyed 1077 acres and J. F. Lanier conveyed 273 acres of land. The Company made several futile attempts to obtain oil at Spindletop, financing its oil drilling attempts by selling off a part of their acreage.","At the turn of the century, the Gladys City Company took action which ushered in a new era. Pattillo Higgins contacted Anthony F. Lucas, an engineer and former captain in the Austrian navy, in 1899 for assistance. Lucas had experience in salt mining along the Gulf Coast. He recognized that many salt domes, such as Spindletop, contained not only salt but also sulphur and petroleum. He leased land from the Gladys City Company and drilled a well. While the well did strike oil, the pipe collapsed from the pressure of the gas before a large amount of oil could be collected. Lucas contacted oil prospectors James Guffey and John Galey for financial assistance, who turned to the Andrew Mellon family for backing. Guffey and Galey hired a team, the Hamill brothers, from Corsicana to conduct the drilling for petroleum. Historians disagree on the reasons for the Hamills' success, some believing that they possessed a heavier and more efficient rotary bit, while other scholars believe it was expertise, not equipment, that was essential.","The efforts to produce petroleum reached fruition on January 10, 1901, when the Lucas gusher erupted, spewing a column of oil 200 feet high for nine days. Although the Lucas gusher was located on land owned by McFaddin-Wiess-Kyle, another group of prominent Beaumont businessmen, and not on Gladys City land, it initiated an unprecedented boom of prospecting for and processing petroleum.","The Gladys City Oil, Gas, and Manufacturing Company never again tried operating wells, choosing instead to lease the land to others and collect mineral royalties from them. The land at Spindletop produced not only petroleum, but also vast quantities of sulphur and salt. George W. O'Brien and his descendants retained stock in the company, and continued to provide leadership in the company for many decades.","O'Brien was born in Vermillion Parish, Louisiana, in 1833, to George Bryan and Elizabeth Ann Bryan. O'Brien and his family migrated to Galveston, Texas, in 1849. He moved to Beaumont, Texas, in 1852. As a teenager he carried mail on horseback between Morgan City, Louisiana, and Galveston, Texas, along the Bolivar Peninsula.","O'Brien was active as a Jefferson County official and attorney. He was elected District and County Clerk in 1854, and Justice of the Peace for Precinct One in 1858. O'Brien was admitted to practice law in 1861.","Although O'Brien had opposed slavery, had never owned a slave, and had opposed secession as a member of the Jefferson County Secession Convention, he defended his native South by serving in the Confederacy during the Civil War. He initially fought under the leadership of his kinsman, Captain King Bryan in Company F of the Fifth Texas Infantry Regiment in battles east of the Mississippi, but following an outbreak of measles, was discharged for disability, and returned on foot to Beaumont. While returning home, he regained his health, and in Beaumont in 1862, he recruited an additional company and was elected Captain of Company E, Likens Battalion, Texas Volunteers, later known as Speights Texas Regiment.","His company, during its preparation and march toward the Mississippi River, participated in several important military events. They established a fort at Port Neches to control the Neches River against Federal gun boats which had been dispatched to take beef cattle and other supplies to the Union Army. The company later took part in the Battle of Fordoche in Louisiana, and a battle at Mansfield, Louisiana. During 1863, he maintained a meticulous diary of his wartime experiences. His diary was edited by Houston attorney Cooper K. Ragan, who published them in the Southwestern Historical Quarterly in 1963 and 1964.","After the war, O'Brien became one of the most influential men in Southeast Texas. An ardent Democrat, he expressed his opposition to Radical Republicanism by purchasing the press of the Liberty Gazette in 1869 and serving as editor and publisher of the Neches Valley News and its successor, the Beaumont News Beacon, from 1869 to 1874. The newspaper served as a voice for the Democratic party. O'Brien acted as a delegate from Texas at the 1872 Democratic National Convention.","O'Brien was active in business ventures. He was a subscriber of the Beaumont, Sour Lake, and Western Railroad, later the Gulf Coast and Missouri Pacific System. O'Brien helped finance the Central Asphalt and Refining Company at Port Neches, and the Beaumont Ice, Light, and Refrigerating Company.","O'Brien was prominently identified with the community welfare of Beaumont. He founded and financed many organizations, including the Beaumont Temperance Hall Company in 1880, the Beaumont Academy, and the Methodist Church. He belonged to Albert Sydney John Camp of the United Confederate Veterans. A thirty-second degree Mason, he also served as master of the local lodge from 1877-1878, and 1880-1882.","He died in 1909, and was buried in Magnolia Cemetery, which he had founded in 1887. A Beaumont newspaper wrote in his obituary that he had \"One of the most notable, most beautiful and calmly peaceful careers of any man who [had] ever lived in southeast Texas.\"","O'Brien was married twice, and was the father of nine children. Sarah E. Rowley married O'Brien in 1854. They were the parents of Emma E. John Smith, Minnie G. Starke, Lillie E. Townsend, George Cave O'Brien, who served as District Judge and District Attorney in Jefferson County, Kaleta B. James, Sarah Alice O'Brien, and Olive O'Brien, who died as an infant. After Sarah Rowley O'Brien's death in 1873, O'Brien married Ellen Peebles Chenault in 1874. This marriage produced two children, Chenault O'Brien and Robert Peebles O'Brien.","O'Brien changed the spelling of his last name from O'Bryan to O'Brien between 1868 and 1871.","Chenault O'Brien was born on October 16, 1874, at Beaumont. A brilliant attorney, his legal research during his tenure as secretary/treasurer of the Gladys City Oil, Gas and Manufacturing Company established many principles for oil and gas law in Texas.\n\nAs a young man, O'Brien served as Chief Deputy County and District Clerk for four years. In 1898, with the outbreak of the Spanish-American War, he was a member of a loal military company known as the Beaumont Light Guards. When he volunteered to serve his country in the war against Spain, he was made First Lieutenant of Company D, Third Texas United States Volunteers. After undergoing intensive military training at Fort Clark, Texas, he and his command were ordered to Cuba for active service, but to his disappointment, these plans were changed, and through the summer of 1898, his company saw service at Key West, Florida, and Montauk Point, New York, after which they were mustered out of the service, the war having ended. A Spanish-American War veterans camp was named in his honor.\n\nAfter the war, he was educated for the law, graduating from the University of Texas in 1900. O'Brien entered into law practice with I. R. Bordages and his father, George W. O'Brien, in a firm entitled O'Brien, Bordages, and O'Brien. After the death of Captain O'Brien, George Cave O'Brien and Robert A. John entered the firm. He later formed a practice with his brother-in-law George Chilton.\n\nHe was noted by the Jefferson County Bar Association as a \"forceful, brilliant and successful lawyer.\" Not only did he develop petroleum law but also irrigation law, involving riparian and other water-rights, due to the rice growing industry which began in Jefferson County about the same time that O'Brien was admitted to the bar.\n\nO'Brien was active in legal organizations, including the Jefferson County Bar Association, and Texas State Bar Association. He practiced law for over forty years. He also was a leader in the civic, religious, and business life of Beaumont. He was a member of Beaumont Masonic Lodge No. 286, St. Mark's Episcopal Church, Ex-Students Association of the University of Texas, and a president of the Neches Club.\n\nO'Brien was a family man. He married Christine Chilton, the daughter of Horace Chilton, United States Senator from Texas, in 1904. They were the parents of two children, Eleanor Patricia \"Pat\" O'Brien Moor, and Chilton O'Brien.\n\nChenault O'Brien died in Beaumont in August 1940.","Chilton O'Brien followed in his father and grandfather's footsteps. He provided leadership to the Gladys City Company, a Texas corporation owning lands at Spindletop, as a director, secretary-treasurer, and vice-president and chief executive officer.\n\nO'Brien was born in 1911, and reared in Beaumont at the ancestral home on the bank of the Neches River. He graduated from Beaumont High School in 1929, where he lettered in football three years, and edited the school yearbook.\n\nO'Brien was educated at the University of Texas, where he was a member of Kappa Alpha fraternity, and played football as a college freshman. He edited the 1934 Cactus, the university's yearbook. He earned a law degree from the University of Texas in 1936, and was a member of the University of Texas Ex-Students.\n\nDuring World War II, he served in the Navy, first as an intelligence oficer, and second as officer in command of a torpedo boat in the South Pacific. He was commended for outstanding performance of duty in action, and was discharged with the rank of lieutenant commander.\n\nOne of the outstanding land title authorities in his profession, O'Brien used his expertise on cases with subjects as varied as personal injury, oil and gas, trusts, probate, real estate, and corporate law. From 1936-1941 he was associated with the firm of Smith, Smith, and Boyd. He was made a partner in the firm in 1939. In 1941, he opened his own law office, and in October of that year, he was joined with Rupert R. Harkrider. Their partnership, which was interrupted by the Second World War, ended in 1949 when Harkrider left Beaumont. From 1969-1980, he was associated with Howard N. Richards.\n\nO'Brien's service to the legal profession included tenure on the Examining Committee of the United States District Court for the Eastern District of Texas. He was active in local and state legal organizations. He was a member of the Jefferson County Bar Association, serving as its president from 1952-1953. O'Brien was a long time member of the State Bar of Texas, and was selected as a charter fellow of the Texas Bar Foundation in 1966. O'Brien was a member of the American Bar Association.\n\nO'Brien inherited land in the Shelby Corzine Survey southwest of Beaumont. His interests here included a joint venture, with F. L. Yeates, of raising a herd of registered Santa Gertrudis cattle, a breed of cattle developed by the King Ranch. The name Santa Gertrudis is from Rincon de Santa Gertrudis, the name of the original land grant purchased by Captain Richard King from the heirs of Juan Mendiola. Santa Gertrudis cattle, which are a deep cherry red color, are approximately five-eighths shorthorn and three-eighths Brahman. The cattle's strengths include a high degree of heat and tick resistance, ease of calving, and good mothering ability. O'Brien was a member of the Santa Gertrudis Breeders International. The land in this survey was also used for raising rice, hay, and grass seed crops.\n\nO'Brien was a director of the First Security National Bank of Beaumont from 1962-1975. The bank merged with the First Security National Corporation, a Texas bank holding company headquartered in Beaumont in the early 1970s. In 1973, while he was a director of the First Security National Corporation, its wholly owned subsidiaries included the First Security National Bank of Beaumont, Security First Mortgage Company which had offices in Beaumont and Houston, and First National Bank of Colleyville in Tarrant County. Other subsidiaries were the Village State Bank and Gateway National Bank of Beaumont, People's State Bank of Kountze, and the Sour Lake State Bank. The bank was praised by the bank publication, Sheshunoff, in 1972 as a well-managed bank with fast growing deposits.\n\nO'Brien was also involved in civic affairs. As chairman of the Beaumont City Charter Commission from 1947-1948, O'Brien wished to make the governing body more directly responsible to the will of the people. O'Brien believed that a slate of five men should be elected for a two year term. This slate, including a mayor and four councilmen from the four wards of Beaumont, would pledge to carry out a specific program. Administrative work was to be in the hands of a city manager who would have executive control over city services.\n\nO'Brien was active in other civic activities, including serving on the Beaumont Planning and Zoning Commission from 1962-1965. He was a leader in organizations, serving as president of the Beaumont Community Council and Family Service, and as a director on the boards of the Salvation Army and Central YMCA. O'Brien served on the Regents Development Council of Lamar University. He received the Distinguished Service Award of the U.S. Junior Chamber of Commerce. He was also active in St. Mark's Episcopal Church, where he served on the vestry, and as senior warden. He served on the first board of trustees of All Saints Episcopal School in Beaumont, and on the board of trustees of St. Stephen's School of Austin.\n\nO'Brien worked for the Democratic party. He was a member of the Jefferson County Young Democratic Club, and served as the chairman of the State Executive Committee of the Young Democratic Club. He was a delegate to the Democratic National Convention in 1940. Lyndon Johnson and O'Brien were allies from the 1940s. During Johnson's first campaign for the United States Senate, O'Brien assisted him in Beaumont's Congressional district. He worked to help get Johnson the Democratic nomination in 1952, when O'Brien served as an alternate delegate from Texas at the Democratic National Convention. After 1960, because of being a trustee for the Texas Portland Cement Company, and the semi-public nature of the trusteeship, he believed he could not take an active role in politics. He continued to serve as a political liaison for Johnson in the Beaumont area.\n\nO'Brien was an acknowledged authority on Texas history, who provided leadership to prominent historical organizations. He served on the board of the Texas Library and Historical Commission, later known as the Texas Library and Archives Commission, from 1978-1983. He was appointed chairman of the commission in 1982. O'Brien was a regional director of the Atascosito Historical Society, which is the friends group of the Sam Houston Regional Library and Research Center. The Sam Houston Regional Library, located in Liberty, Texas, is a division of the Texas State Library. He was a founding member of the Texas Gulf Historical Society, serving as its president in 1968-1969. He was a director of the Texas Historical Foundation, and he was a member of the Sons of the Republic of Texas, Sons of the American Revolution, and the Philosophical Society of Texas.\n\nO'Brien researched and wrote articles on Texas history topics including the O'Brien family; John Allen Veatch, who acquired parcels of land from the Mexican government which included Spindletop and Sour Lake; the Ashworth family, a pioneer family in Jefferson County; and the Jefferson County Bar Association.\n\nO'Brien married Barbara Ann Miller of Springfield, Illinois, in 1937. They were the parents of two children, Ann and Ellen, and the grandparents of five."],"prefercite_html_tesm":["\u003cp\u003eItem, Folder, Box, O'Brien Family Papers, 1835-1987, AC-108, Tyrrell Historical Library, Beaumont, Texas.\u003c/p\u003e"],"prefercite_tesim":["Item, Folder, Box, O'Brien Family Papers, 1835-1987, AC-108, Tyrrell Historical Library, Beaumont, Texas."],"relatedmaterial_html_tesm":["\u003cp\u003eThe Chenault O'Brien Family Papers, 1865-1931, AC-091.\u003c/p\u003e"],"relatedmaterial_heading_ssm":["Related Materials"],"relatedmaterial_tesim":["The Chenault O'Brien Family Papers, 1865-1931, AC-091."],"scopecontent_html_tesm":["\u003cp\u003eThe O'Brien papers document the remarkably parallel lives of three generations of the O'Brien men. George, Chenault, and Chilton O'Brien were leaders who improved Southeast Texas by their service in the military, political, business, religious, and organizational life of Beaumont, Texas. The collection includes diaries, maps, agendas, photographs, newspapers, legal documents, abstracts, deeds, title opinions, jury lists, jury instructions, court transcripts, leases, company board of directors minutes, company bylaws, correspondence, artifacts, and scrapbooks.\u003c/p\u003e\n","\u003cp\u003eThe collection contains papers documenting the O'Brien men's service in three wars. George Washington O'Brien's Civil War diary contains a balanced account of wartime experiences, including the grinding boredom of marching, the excitement of battle, the scarcity of food, deprivations of civilians, and anguish over the death of his comrade and brother-in-law Henry Rowley. Cooper K. Ragan, a Houston attorney who edited the diaries for publication in the Southwestern Historical Quarterly in 1963 and 1964, praised O'Brien for his legible handwriting and excellent spelling, punctuation, and grammar. The diaries are small in size, approximately 3 x 5 inches, and include information such as the serial number of his revolver, record of money loaned, and a recipe to alleviate diarrhea. Chilton O'Brien's papers include his application for a commission to the Intelligence branch of the United States Navy, information on navigational theory, and a naval glossary.\u003c/p\u003e\n","\u003cp\u003eThe collection documents agricultural life of Jefferson County in the 1860s, and from 1910 through the 1980s. George W. O'Brien's ledger book lists his financial transactions. He also listed the commodities that he provided such as tobacco, and the credits that farmers earned by producing agricultural commodities. His descendants, Chenault and Chilton O'Brien, kept records of the agricultural transactions in the land they owned in the Shelby Corzine Survey, southwest of Beaumont. These records include farm leases spelling out the rights and responsibilities of both tenant and landlord. Chilton O'Brien's papers from the Shelby Corzine Survey in Jefferson County include pedigree charts of the Santa Gertrudis cattle raised there.\u003c/p\u003e\n","\u003cp\u003eThe collection also includes the papers of Irma John Gordon Orr, and Alfred John, Jr., the grandchildren of George W. O'Brien. These papers document their extensive landholding, including land in Jefferson county, which was leased for rice, and Hardin County land, which was leased for its lumber. The papers document the type and diameter of timber harvested.\u003c/p\u003e\n","\u003cp\u003eChenault O'Brien's papers include documentation of the history of the Gladys City Oil, Gas and Manufacturing Company from 1901-1939, including barrels of petroleum produced, average price per barrel, and dividends paid from the financial bonanza which resulted from the deep sands oil discoveries of the 1920s. His correspondence to friends and family report on the development of the Second Spindletop, John Henry Kirby's control of the company in the 1930s, and O'Brien's attitude toward Kirby. His papers document the 1935 sale of John Henry Kirby stock in Chicago, the price the O'Brien family was prepared to pay, and the price actually paid for the stock.\u003c/p\u003e\n","\u003cp\u003eChilton O'Brien's papers document his personal and legal involvement in the petroleum industry. His papers include mineral leases, company bylaws, and correspondence from companies such as the Texas Oil Royalty Company. As a bank director for the First Security National Bank between the years 1962-1975, Chilton O'Brien collected papers which document the bank's stock splits, dividends, investment income, portfolio of investments, organizational structure, mergers, statements of condition, and lists of directors and officers.\u003c/p\u003e\n","\u003cp\u003eChilton's civic papers document not only his dynamic personality but also provide detailed information on many Beaumont groups, such as the Magnolia Cemetery Company's annual audits.\u003c/p\u003e\n","\u003cp\u003eThe personal papers of Chilton O'Brien provide many insights into his life and personality, including a keen sense of humor. His 1925 schoolboy diary details school expenses, football plays, cattle raising, and hunting trips. O'Brien's personal papers document the construction of his house and its furnishings, including rugs, draperies, and furniture.\u003c/p\u003e\n","\u003cp\u003eThe O'Brien family papers chronicle the rich heritage of the family, including the acquisition and changes in the O'Brien home. George W. O'Brien purchased five acres of land along the Neches River in 1883. The land had been previously owned by his father, George Bryan. Three of the five acres were used to create the Bryan Addition, the first residential addition n Beaumont, leaving two acres for the O'Brien home. Chilton O'Brien's papers document the relocation of part of the O'Brien home to land in the Shelby Corzine Survey where it was used by the family as a weekend home. This acreage gave the family room for not only a beautiful house, but all the necessary outbuildings such as servants' quarters, poultry house, and barn. On the grounds of the O'Brien family land was a large oak tree known as the \"O'Brien Oak\" which George W. O'Brien said was planted by Cave Johnson in 1849, the year of the California gold rush and O'Brien's move to Beaumont. The papers include newspaper clippings and correspondence discussing the age of the tree, activities which took place in the shade of the oak, and its eventual decline and destruction.\u003c/p\u003e"],"scopecontent_heading_ssm":["Scope and Contents"],"scopecontent_tesim":["The O'Brien papers document the remarkably parallel lives of three generations of the O'Brien men. George, Chenault, and Chilton O'Brien were leaders who improved Southeast Texas by their service in the military, political, business, religious, and organizational life of Beaumont, Texas. The collection includes diaries, maps, agendas, photographs, newspapers, legal documents, abstracts, deeds, title opinions, jury lists, jury instructions, court transcripts, leases, company board of directors minutes, company bylaws, correspondence, artifacts, and scrapbooks.","The collection contains papers documenting the O'Brien men's service in three wars. George Washington O'Brien's Civil War diary contains a balanced account of wartime experiences, including the grinding boredom of marching, the excitement of battle, the scarcity of food, deprivations of civilians, and anguish over the death of his comrade and brother-in-law Henry Rowley. Cooper K. Ragan, a Houston attorney who edited the diaries for publication in the Southwestern Historical Quarterly in 1963 and 1964, praised O'Brien for his legible handwriting and excellent spelling, punctuation, and grammar. The diaries are small in size, approximately 3 x 5 inches, and include information such as the serial number of his revolver, record of money loaned, and a recipe to alleviate diarrhea. Chilton O'Brien's papers include his application for a commission to the Intelligence branch of the United States Navy, information on navigational theory, and a naval glossary.","The collection documents agricultural life of Jefferson County in the 1860s, and from 1910 through the 1980s. George W. O'Brien's ledger book lists his financial transactions. He also listed the commodities that he provided such as tobacco, and the credits that farmers earned by producing agricultural commodities. His descendants, Chenault and Chilton O'Brien, kept records of the agricultural transactions in the land they owned in the Shelby Corzine Survey, southwest of Beaumont. These records include farm leases spelling out the rights and responsibilities of both tenant and landlord. Chilton O'Brien's papers from the Shelby Corzine Survey in Jefferson County include pedigree charts of the Santa Gertrudis cattle raised there.","The collection also includes the papers of Irma John Gordon Orr, and Alfred John, Jr., the grandchildren of George W. O'Brien. These papers document their extensive landholding, including land in Jefferson county, which was leased for rice, and Hardin County land, which was leased for its lumber. The papers document the type and diameter of timber harvested.","Chenault O'Brien's papers include documentation of the history of the Gladys City Oil, Gas and Manufacturing Company from 1901-1939, including barrels of petroleum produced, average price per barrel, and dividends paid from the financial bonanza which resulted from the deep sands oil discoveries of the 1920s. His correspondence to friends and family report on the development of the Second Spindletop, John Henry Kirby's control of the company in the 1930s, and O'Brien's attitude toward Kirby. His papers document the 1935 sale of John Henry Kirby stock in Chicago, the price the O'Brien family was prepared to pay, and the price actually paid for the stock.","Chilton O'Brien's papers document his personal and legal involvement in the petroleum industry. His papers include mineral leases, company bylaws, and correspondence from companies such as the Texas Oil Royalty Company. As a bank director for the First Security National Bank between the years 1962-1975, Chilton O'Brien collected papers which document the bank's stock splits, dividends, investment income, portfolio of investments, organizational structure, mergers, statements of condition, and lists of directors and officers.","Chilton's civic papers document not only his dynamic personality but also provide detailed information on many Beaumont groups, such as the Magnolia Cemetery Company's annual audits.","The personal papers of Chilton O'Brien provide many insights into his life and personality, including a keen sense of humor. His 1925 schoolboy diary details school expenses, football plays, cattle raising, and hunting trips. O'Brien's personal papers document the construction of his house and its furnishings, including rugs, draperies, and furniture.","The O'Brien family papers chronicle the rich heritage of the family, including the acquisition and changes in the O'Brien home. George W. O'Brien purchased five acres of land along the Neches River in 1883. The land had been previously owned by his father, George Bryan. Three of the five acres were used to create the Bryan Addition, the first residential addition n Beaumont, leaving two acres for the O'Brien home. Chilton O'Brien's papers document the relocation of part of the O'Brien home to land in the Shelby Corzine Survey where it was used by the family as a weekend home. This acreage gave the family room for not only a beautiful house, but all the necessary outbuildings such as servants' quarters, poultry house, and barn. On the grounds of the O'Brien family land was a large oak tree known as the \"O'Brien Oak\" which George W. O'Brien said was planted by Cave Johnson in 1849, the year of the California gold rush and O'Brien's move to Beaumont. The papers include newspaper clippings and correspondence discussing the age of the tree, activities which took place in the shade of the oak, and its eventual decline and destruction."],"abstract_html_tesm":["\u003cabstract id=\"aspace_84912b8875f7cf9e369b6c7f7d9f13e7\" label=\"Creator Abstract\"\u003eThe O'Brien Family Papers document the remarkably parallel lives of three generations of the O'Brien men. George, Chenault, and Chilton O'Brien were leaders who improved Southeast Texas by their service in the military, political, business, religious, and organizational life of Beaumont, Texas.\u003c/abstract\u003e","\u003cabstract id=\"aspace_350785400c98d4c1af4e00975b959e74\" label=\"Content Abstract: \"\u003eThe collection includes diaries, maps, agendas, photographs, newspapers, legal documents, including abstracts, deeds, title opinions, jury lists, jury instructions, court transcripts, leases, company board of directors minutes, company bylaws, correspondence, artifacts, and scrapbooks.\u003c/abstract\u003e"],"abstract_tesim":["The O'Brien Family Papers document the remarkably parallel lives of three generations of the O'Brien men. George, Chenault, and Chilton O'Brien were leaders who improved Southeast Texas by their service in the military, political, business, religious, and organizational life of Beaumont, Texas.","The collection includes diaries, maps, agendas, photographs, newspapers, legal documents, including abstracts, deeds, title opinions, jury lists, jury instructions, court transcripts, leases, company board of directors minutes, company bylaws, correspondence, artifacts, and scrapbooks."],"names_ssim":["Lyrasis Special Collections","O'Brien, George W. , 1833-1909","O'Brien, Chenault ,  1874-1940","O'Brien, Chilton, 1911-1983","Johnson, Lady Bird, 1912-2007","Johnson,  Lyndon B. (Lyndon Baines), 1908-1973","Hogg, James Stephen, 1851-1906"],"corpname_ssim":["Lyrasis Special Collections"],"names_coll_ssim":["O'Brien, George W. , 1833-1909","O'Brien, Chenault ,  1874-1940","O'Brien, Chilton, 1911-1983","Johnson, Lady Bird, 1912-2007","Johnson,  Lyndon B. (Lyndon Baines), 1908-1973","Hogg, James Stephen, 1851-1906"],"persname_ssim":["O'Brien, George W. , 1833-1909","O'Brien, Chenault ,  1874-1940","O'Brien, Chilton, 1911-1983","Johnson, Lady Bird, 1912-2007","Johnson,  Lyndon B. (Lyndon Baines), 1908-1973","Hogg, James Stephen, 1851-1906"],"language_ssim":["English"],"total_component_count_is":16,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"_root_":"e0ac3cb271612cc6b261f500","timestamp":"2026-04-04T01:12:54.887Z","bioghist_html_tesm":["\u003cemph\u003eGeorge W. O'Brien, 1833-1909\u003c/emph\u003e","\u003cblockquote\u003eWhile George W. O'Brien is best known for his role as a founder of the Gladys City Oil, Gas, and Manufacturing Company, the company which began Spindletop oil exploration, he had a full life which greatly impacted the history of Southeast Texas. Attaining the rank of captain in the Confederate Army, he was a leader in Democratic politics, the legal profession, and as a financier and organizer of businesses and organizations in Beaumont.\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien recognized the potential for petroleum production in Southeast Texas long before 1901. While camped at Spindletop Springs as a Confederate soldier, in the 1860s, he noticed globules of petroleum on the water and heard the hiss of escaping gas. In 1865 he received a letter from A. B. Trowell, an attorney at Liberty, Texas, who had served in the Confederate Army with members of the O'Brien family. Trowell advised him to purchase land which had petroleum deposits. O'Brien put Trowell's advice in practice when he and his son-in-law and legal partner, Alfred S. John, represented the family of John Allen Veatch in a suit to recover a large tract of land from the State of Texas. Veatch, a scientific Renaissance man, had realized there was economic potential from the strange substances emitted at Sour Lake and Spindletop and carefully chose parcels from the Mexican and Texan governments which had mineral deposits. O'Brien and John were deeded a portion of the John Allen Veatch Survey which included land at Spindletop for their legal assistance.\u003c/blockquote\u003e","\u003cblockquote\u003eWhen Pattillo Higgins, a visionary who dreamed of building an industrial city fueled by the mineral deposits at Spindletop, planned to drill for oil, and Higgins' former employer, George W. Carroll, a local businessman who owned the Beaumont Lumber Company, approached O'Brien about selling his land at Spindletop, O'Brien declined. Instead he proposed joining them as a partner in the venture. Higgins and Carroll accepted O'Brien's offer, and in 1892, the Gladys City Oil, Gas and Manufacturing Company was incorporated with the following charter subscribers and directors: George W. O'Brien, George W. Carroll, Pattillo Higgins, J. F. Lanier, and E. E. John. Each of the incorporators put in certain lands in the John A. Veatch Survey at a value of twenty dollars per acre. George W. O'Brien and his daughter Emma E. John conveyed 1350 acres for 270 shares of stock, the other 270 shares of stock were issued to George W. Carroll and Pattillo Higgins who conveyed 1077 acres and J. F. Lanier conveyed 273 acres of land. The Company made several futile attempts to obtain oil at Spindletop, financing its oil drilling attempts by selling off a part of their acreage.\u003c/blockquote\u003e","\u003cblockquote\u003eAt the turn of the century, the Gladys City Company took action which ushered in a new era. Pattillo Higgins contacted Anthony F. Lucas, an engineer and former captain in the Austrian navy, in 1899 for assistance. Lucas had experience in salt mining along the Gulf Coast. He recognized that many salt domes, such as Spindletop, contained not only salt but also sulphur and petroleum. He leased land from the Gladys City Company and drilled a well. While the well did strike oil, the pipe collapsed from the pressure of the gas before a large amount of oil could be collected. Lucas contacted oil prospectors James Guffey and John Galey for financial assistance, who turned to the Andrew Mellon family for backing. Guffey and Galey hired a team, the Hamill brothers, from Corsicana to conduct the drilling for petroleum. Historians disagree on the reasons for the Hamills' success, some believing that they possessed a heavier and more efficient rotary bit, while other scholars believe it was expertise, not equipment, that was essential.\u003c/blockquote\u003e","\u003cblockquote\u003eThe efforts to produce petroleum reached fruition on January 10, 1901, when the Lucas gusher erupted, spewing a column of oil 200 feet high for nine days. Although the Lucas gusher was located on land owned by McFaddin-Wiess-Kyle, another group of prominent Beaumont businessmen, and not on Gladys City land, it initiated an unprecedented boom of prospecting for and processing petroleum.\u003c/blockquote\u003e","\u003cblockquote\u003eThe Gladys City Oil, Gas, and Manufacturing Company never again tried operating wells, choosing instead to lease the land to others and collect mineral royalties from them. The land at Spindletop produced not only petroleum, but also vast quantities of sulphur and salt. George W. O'Brien and his descendants retained stock in the company, and continued to provide leadership in the company for many decades.\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien was born in Vermillion Parish, Louisiana, in 1833, to George Bryan and Elizabeth Ann Bryan. O'Brien and his family migrated to Galveston, Texas, in 1849. He moved to Beaumont, Texas, in 1852. As a teenager he carried mail on horseback between Morgan City, Louisiana, and Galveston, Texas, along the Bolivar Peninsula.\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien was active as a Jefferson County official and attorney. He was elected District and County Clerk in 1854, and Justice of the Peace for Precinct One in 1858. O'Brien was admitted to practice law in 1861.\u003c/blockquote\u003e","\u003cblockquote\u003eAlthough O'Brien had opposed slavery, had never owned a slave, and had opposed secession as a member of the Jefferson County Secession Convention, he defended his native South by serving in the Confederacy during the Civil War. He initially fought under the leadership of his kinsman, Captain King Bryan in Company F of the Fifth Texas Infantry Regiment in battles east of the Mississippi, but following an outbreak of measles, was discharged for disability, and returned on foot to Beaumont. While returning home, he regained his health, and in Beaumont in 1862, he recruited an additional company and was elected Captain of Company E, Likens Battalion, Texas Volunteers, later known as Speights Texas Regiment.\u003c/blockquote\u003e","\u003cblockquote\u003eHis company, during its preparation and march toward the Mississippi River, participated in several important military events. They established a fort at Port Neches to control the Neches River against Federal gun boats which had been dispatched to take beef cattle and other supplies to the Union Army. The company later took part in the Battle of Fordoche in Louisiana, and a battle at Mansfield, Louisiana. During 1863, he maintained a meticulous diary of his wartime experiences. His diary was edited by Houston attorney Cooper K. Ragan, who published them in the Southwestern Historical Quarterly in 1963 and 1964.\u003c/blockquote\u003e","\u003cblockquote\u003eAfter the war, O'Brien became one of the most influential men in Southeast Texas. An ardent Democrat, he expressed his opposition to Radical Republicanism by purchasing the press of the Liberty Gazette in 1869 and serving as editor and publisher of the Neches Valley News and its successor, the Beaumont News Beacon, from 1869 to 1874. The newspaper served as a voice for the Democratic party. O'Brien acted as a delegate from Texas at the 1872 Democratic National Convention.\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien was active in business ventures. He was a subscriber of the Beaumont, Sour Lake, and Western Railroad, later the Gulf Coast and Missouri Pacific System. O'Brien helped finance the Central Asphalt and Refining Company at Port Neches, and the Beaumont Ice, Light, and Refrigerating Company.\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien was prominently identified with the community welfare of Beaumont. He founded and financed many organizations, including the Beaumont Temperance Hall Company in 1880, the Beaumont Academy, and the Methodist Church. He belonged to Albert Sydney John Camp of the United Confederate Veterans. A thirty-second degree Mason, he also served as master of the local lodge from 1877-1878, and 1880-1882.\u003c/blockquote\u003e","\u003cblockquote\u003eHe died in 1909, and was buried in Magnolia Cemetery, which he had founded in 1887. A Beaumont newspaper wrote in his obituary that he had \"One of the most notable, most beautiful and calmly peaceful careers of any man who [had] ever lived in southeast Texas.\"\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien was married twice, and was the father of nine children. Sarah E. Rowley married O'Brien in 1854. They were the parents of Emma E. John Smith, Minnie G. Starke, Lillie E. Townsend, George Cave O'Brien, who served as District Judge and District Attorney in Jefferson County, Kaleta B. James, Sarah Alice O'Brien, and Olive O'Brien, who died as an infant. After Sarah Rowley O'Brien's death in 1873, O'Brien married Ellen Peebles Chenault in 1874. This marriage produced two children, Chenault O'Brien and Robert Peebles O'Brien.\u003c/blockquote\u003e","\u003cblockquote\u003eO'Brien changed the spelling of his last name from O'Bryan to O'Brien between 1868 and 1871.\u003c/blockquote\u003e","\u003cblockquote\u003eChenault O'Brien was born on October 16, 1874, at Beaumont. A brilliant attorney, his legal research during his tenure as secretary/treasurer of the Gladys City Oil, Gas and Manufacturing Company established many principles for oil and gas law in Texas.\n\nAs a young man, O'Brien served as Chief Deputy County and District Clerk for four years. In 1898, with the outbreak of the Spanish-American War, he was a member of a loal military company known as the Beaumont Light Guards. When he volunteered to serve his country in the war against Spain, he was made First Lieutenant of Company D, Third Texas United States Volunteers. After undergoing intensive military training at Fort Clark, Texas, he and his command were ordered to Cuba for active service, but to his disappointment, these plans were changed, and through the summer of 1898, his company saw service at Key West, Florida, and Montauk Point, New York, after which they were mustered out of the service, the war having ended. A Spanish-American War veterans camp was named in his honor.\n\nAfter the war, he was educated for the law, graduating from the University of Texas in 1900. O'Brien entered into law practice with I. R. Bordages and his father, George W. O'Brien, in a firm entitled O'Brien, Bordages, and O'Brien. After the death of Captain O'Brien, George Cave O'Brien and Robert A. John entered the firm. He later formed a practice with his brother-in-law George Chilton.\n\nHe was noted by the Jefferson County Bar Association as a \"forceful, brilliant and successful lawyer.\" Not only did he develop petroleum law but also irrigation law, involving riparian and other water-rights, due to the rice growing industry which began in Jefferson County about the same time that O'Brien was admitted to the bar.\n\nO'Brien was active in legal organizations, including the Jefferson County Bar Association, and Texas State Bar Association. He practiced law for over forty years. He also was a leader in the civic, religious, and business life of Beaumont. He was a member of Beaumont Masonic Lodge No. 286, St. Mark's Episcopal Church, Ex-Students Association of the University of Texas, and a president of the Neches Club.\n\nO'Brien was a family man. He married Christine Chilton, the daughter of Horace Chilton, United States Senator from Texas, in 1904. They were the parents of two children, Eleanor Patricia \"Pat\" O'Brien Moor, and Chilton O'Brien.\n\nChenault O'Brien died in Beaumont in August 1940.\u003c/blockquote\u003e","\u003cblockquote\u003eChilton O'Brien followed in his father and grandfather's footsteps. He provided leadership to the Gladys City Company, a Texas corporation owning lands at Spindletop, as a director, secretary-treasurer, and vice-president and chief executive officer.\n\nO'Brien was born in 1911, and reared in Beaumont at the ancestral home on the bank of the Neches River. He graduated from Beaumont High School in 1929, where he lettered in football three years, and edited the school yearbook.\n\nO'Brien was educated at the University of Texas, where he was a member of Kappa Alpha fraternity, and played football as a college freshman. He edited the 1934 Cactus, the university's yearbook. He earned a law degree from the University of Texas in 1936, and was a member of the University of Texas Ex-Students.\n\nDuring World War II, he served in the Navy, first as an intelligence oficer, and second as officer in command of a torpedo boat in the South Pacific. He was commended for outstanding performance of duty in action, and was discharged with the rank of lieutenant commander.\n\nOne of the outstanding land title authorities in his profession, O'Brien used his expertise on cases with subjects as varied as personal injury, oil and gas, trusts, probate, real estate, and corporate law. From 1936-1941 he was associated with the firm of Smith, Smith, and Boyd. He was made a partner in the firm in 1939. In 1941, he opened his own law office, and in October of that year, he was joined with Rupert R. Harkrider. Their partnership, which was interrupted by the Second World War, ended in 1949 when Harkrider left Beaumont. From 1969-1980, he was associated with Howard N. Richards.\n\nO'Brien's service to the legal profession included tenure on the Examining Committee of the United States District Court for the Eastern District of Texas. He was active in local and state legal organizations. He was a member of the Jefferson County Bar Association, serving as its president from 1952-1953. O'Brien was a long time member of the State Bar of Texas, and was selected as a charter fellow of the Texas Bar Foundation in 1966. O'Brien was a member of the American Bar Association.\n\nO'Brien inherited land in the Shelby Corzine Survey southwest of Beaumont. His interests here included a joint venture, with F. L. Yeates, of raising a herd of registered Santa Gertrudis cattle, a breed of cattle developed by the King Ranch. The name Santa Gertrudis is from Rincon de Santa Gertrudis, the name of the original land grant purchased by Captain Richard King from the heirs of Juan Mendiola. Santa Gertrudis cattle, which are a deep cherry red color, are approximately five-eighths shorthorn and three-eighths Brahman. The cattle's strengths include a high degree of heat and tick resistance, ease of calving, and good mothering ability. O'Brien was a member of the Santa Gertrudis Breeders International. The land in this survey was also used for raising rice, hay, and grass seed crops.\n\nO'Brien was a director of the First Security National Bank of Beaumont from 1962-1975. The bank merged with the First Security National Corporation, a Texas bank holding company headquartered in Beaumont in the early 1970s. In 1973, while he was a director of the First Security National Corporation, its wholly owned subsidiaries included the First Security National Bank of Beaumont, Security First Mortgage Company which had offices in Beaumont and Houston, and First National Bank of Colleyville in Tarrant County. Other subsidiaries were the Village State Bank and Gateway National Bank of Beaumont, People's State Bank of Kountze, and the Sour Lake State Bank. The bank was praised by the bank publication, Sheshunoff, in 1972 as a well-managed bank with fast growing deposits.\n\nO'Brien was also involved in civic affairs. As chairman of the Beaumont City Charter Commission from 1947-1948, O'Brien wished to make the governing body more directly responsible to the will of the people. O'Brien believed that a slate of five men should be elected for a two year term. This slate, including a mayor and four councilmen from the four wards of Beaumont, would pledge to carry out a specific program. Administrative work was to be in the hands of a city manager who would have executive control over city services.\n\nO'Brien was active in other civic activities, including serving on the Beaumont Planning and Zoning Commission from 1962-1965. He was a leader in organizations, serving as president of the Beaumont Community Council and Family Service, and as a director on the boards of the Salvation Army and Central YMCA. O'Brien served on the Regents Development Council of Lamar University. He received the Distinguished Service Award of the U.S. Junior Chamber of Commerce. He was also active in St. Mark's Episcopal Church, where he served on the vestry, and as senior warden. He served on the first board of trustees of All Saints Episcopal School in Beaumont, and on the board of trustees of St. Stephen's School of Austin.\n\nO'Brien worked for the Democratic party. He was a member of the Jefferson County Young Democratic Club, and served as the chairman of the State Executive Committee of the Young Democratic Club. He was a delegate to the Democratic National Convention in 1940. Lyndon Johnson and O'Brien were allies from the 1940s. During Johnson's first campaign for the United States Senate, O'Brien assisted him in Beaumont's Congressional district. He worked to help get Johnson the Democratic nomination in 1952, when O'Brien served as an alternate delegate from Texas at the Democratic National Convention. After 1960, because of being a trustee for the Texas Portland Cement Company, and the semi-public nature of the trusteeship, he believed he could not take an active role in politics. He continued to serve as a political liaison for Johnson in the Beaumont area.\n\nO'Brien was an acknowledged authority on Texas history, who provided leadership to prominent historical organizations. He served on the board of the Texas Library and Historical Commission, later known as the Texas Library and Archives Commission, from 1978-1983. He was appointed chairman of the commission in 1982. O'Brien was a regional director of the Atascosito Historical Society, which is the friends group of the Sam Houston Regional Library and Research Center. The Sam Houston Regional Library, located in Liberty, Texas, is a division of the Texas State Library. He was a founding member of the Texas Gulf Historical Society, serving as its president in 1968-1969. He was a director of the Texas Historical Foundation, and he was a member of the Sons of the Republic of Texas, Sons of the American Revolution, and the Philosophical Society of Texas.\n\nO'Brien researched and wrote articles on Texas history topics including the O'Brien family; John Allen Veatch, who acquired parcels of land from the Mexican government which included Spindletop and Sour Lake; the Ashworth family, a pioneer family in Jefferson County; and the Jefferson County Bar Association.\n\nO'Brien married Barbara Ann Miller of Springfield, Illinois, in 1937. They were the parents of two children, Ann and Ellen, and the grandparents of five.\u003c/blockquote\u003e"]}]}}],"label":"Breadcrumbs"}}},"links":{"self":"https://arclight.lyrasistechnology.org/catalog/e0ac3cb271612cc6b261f500_aspace_dbc2230587325f1492765f1c9885b192"}},{"id":"075db2813bbf51babd021c34","type":"collection","attributes":{"title":"Harold Scheffler Papers, 1926 - 1981","creator":{"id":"https://arclight.lyrasistechnology.org/catalog/075db2813bbf51babd021c34#creator","type":"document_value","attributes":{"value":["Scheffler, Harold W."],"label":"Creator"}},"abstract_or_scope":{"id":"https://arclight.lyrasistechnology.org/catalog/075db2813bbf51babd021c34#abstract_or_scope","type":"document_value","attributes":{"value":["The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968. Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960). Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings. Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands. Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides. The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971. The papers are arranged in eight series: 1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS."],"label":"Abstract Or Scope"}},"breadcrumbs":{"id":"https://arclight.lyrasistechnology.org/catalog/075db2813bbf51babd021c34#breadcrumbs","type":"document_value","attributes":{"value":[{"id":"075db2813bbf51babd021c34","title_filing_ssi":"Scheffler (Harold) Papers","title_ssm":["Harold Scheffler Papers,"],"title_tesim":["Harold Scheffler Papers,"],"ead_ssi":"075db2813bbf51babd021c34","unitdate_ssm":["1926 - 1981"],"unitdate_inclusive_ssm":["1926 - 1981"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MSS 0481","/repositories/2/resources/10"],"text":["MSS 0481","/repositories/2/resources/10","Harold Scheffler Papers, 1926 - 1981","Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)","Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands","Access Collection is open for research.\n","Biography \nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n \nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n \nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n \nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n \nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n","Scope and Content of Collection \nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n \nSERIES 1:  CORRESPONDENCE\n \nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n \nSERIES 2:  WRITINGS BY SCHEFFLER\n \nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n \nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n \nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n \nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n \nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n \nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n \nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n \nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n \nSERIES 4: RENDOVA ISLAND FIELDWORK\n \nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n \nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n \nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n \nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n \nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n \nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n \nSERIES 5: MISCELLANEOUS FIELDWORK\n \nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n \nSERIES 6: WRITINGS OF OTHERS\n \nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n \nSERIES 7:  PHOTOGRAPHS\n \nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n \nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n \nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n \nSERIES 8:  AUDIORECORDINGS\n \nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n","Publication Rights   Publication rights are held by the creator of the collection.\n        ","The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.","Lyrasis Special Collections","Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927","Collection materials in English"],"unitid_tesim":["MSS 0481","/repositories/2/resources/10"],"normalized_date_ssm":["1926 - 1981"],"normalized_title_ssm":["Harold Scheffler Papers, 1926 - 1981"],"collection_title_tesim":["Harold Scheffler Papers, 1926 - 1981"],"collection_ssim":["Harold Scheffler Papers, 1926 - 1981"],"repository_ssm":["Lyrasis Special Collections"],"repository_ssim":["Lyrasis Special Collections"],"geogname_ssm":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"geogname_ssim":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"creator_ssm":["Scheffler, Harold W."],"creator_ssim":["Scheffler, Harold W."],"creator_persname_ssim":["Scheffler, Harold W."],"creators_ssim":["Scheffler, Harold W."],"places_ssim":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"access_terms_ssm":["Publication Rights   Publication rights are held by the creator of the collection.\n        "],"acqinfo_ssim":["Acquisition Information Not Available"],"access_subjects_ssim":["Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands"],"access_subjects_ssm":["Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands"],"has_online_content_ssim":["false"],"extent_ssm":["6.90 Electronic file (16 archives boxes, 1 card file box and 7 oversize folders)","6.90 linear feet (16 archives boxes, 1 card file box and 7 oversize folders)"],"extent_tesim":["6.90 Electronic file (16 archives boxes, 1 card file box and 7 oversize folders)","6.90 linear feet (16 archives boxes, 1 card file box and 7 oversize folders)"],"date_range_isim":[1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981],"accessrestrict_html_tesm":["\u003cp\u003e\u003chead\u003eAccess\u003c/head\u003e\n         \u003cp\u003eCollection is open for research.\n\u003c/p\u003e\u003c/p\u003e"],"accessrestrict_heading_ssm":["Access"],"accessrestrict_tesim":["Access Collection is open for research.\n"],"bioghist_html_tesm":["\u003cp\u003e\u003chead\u003eBiography\u003c/head\u003e\n         \u003cp\u003e\nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n\u003c/p\u003e\n         \u003cp\u003e\nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n\u003c/p\u003e\n         \u003cp\u003e\nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n\u003c/p\u003e\n         \u003cp\u003e\nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n\u003c/p\u003e\n         \u003cp\u003e\nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n\u003c/p\u003e\u003c/p\u003e"],"bioghist_heading_ssm":["Biography"],"bioghist_tesim":["Biography \nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n \nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n \nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n \nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n \nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n"],"prefercite_html_tesm":["\u003cp\u003e\u003chead\u003ePreferred Citation\u003c/head\u003e\n         \u003cp\u003eHarold Scheffler Papers, MSS 0481. Mandeville Special Collections Library, UCSD.\n        \u003c/p\u003e\u003c/p\u003e"],"prefercite_tesim":["Preferred Citation Harold Scheffler Papers, MSS 0481. Mandeville Special Collections Library, UCSD.\n        "],"scopecontent_heading_ssm":["Scope and Content of Collection"],"scopecontent_tesim":["Scope and Content of Collection \nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n \nSERIES 1:  CORRESPONDENCE\n \nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n \nSERIES 2:  WRITINGS BY SCHEFFLER\n \nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n \nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n \nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n \nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n \nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n \nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n \nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n \nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n \nSERIES 4: RENDOVA ISLAND FIELDWORK\n \nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n \nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n \nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n \nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n \nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n \nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n \nSERIES 5: MISCELLANEOUS FIELDWORK\n \nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n \nSERIES 6: WRITINGS OF OTHERS\n \nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n \nSERIES 7:  PHOTOGRAPHS\n \nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n \nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n \nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n \nSERIES 8:  AUDIORECORDINGS\n \nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n"],"userestrict_html_tesm":["\u003cp\u003e\u003chead\u003ePublication Rights\u003c/head\u003e\n         \u003cp\u003e\u003c/p\u003e\u003cp\u003e  Publication rights are held by the creator of the collection.\n        \u003c/p\u003e\u003c/p\u003e"],"userestrict_heading_ssm":["Publication Rights"],"userestrict_tesim":["Publication Rights   Publication rights are held by the creator of the collection.\n        "],"abstract_html_tesm":["\u003cabstract\u003eThe papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\u003c/abstract\u003e"],"abstract_tesim":["The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS."],"names_ssim":["Lyrasis Special Collections","Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"corpname_ssim":["Lyrasis Special Collections"],"names_coll_ssim":["Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"persname_ssim":["Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"language_ssim":["Collection materials in English"],"total_component_count_is":208,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"_root_":"075db2813bbf51babd021c34","timestamp":"2026-04-04T01:11:47.965Z","scopecontent_html_tesm":["\u003cp\u003e\u003chead\u003eScope and Content of Collection\u003c/head\u003e\n         \u003cp\u003e\nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 1:  CORRESPONDENCE\n\u003c/p\u003e\n         \u003cp\u003e\nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 2:  WRITINGS BY SCHEFFLER\n\u003c/p\u003e\n         \u003cp\u003e\nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n\u003c/p\u003e\n \n         \u003cp\u003e\nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n\u003c/p\u003e\n         \u003cp\u003e\nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n\u003c/p\u003e\n         \u003cp\u003e\nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n\u003c/p\u003e\n         \u003cp\u003e\nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n\u003c/p\u003e\n         \u003cp\u003e\nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 4: RENDOVA ISLAND FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n\u003c/p\u003e\n         \u003cp\u003e\nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n\u003c/p\u003e\n         \u003cp\u003e\nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n\u003c/p\u003e\n         \u003cp\u003e\nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n\u003c/p\u003e\n         \u003cp\u003e\nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n\u003c/p\u003e\n         \u003cp\u003e\nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 5: MISCELLANEOUS FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 6: WRITINGS OF OTHERS\n\u003c/p\u003e\n         \u003cp\u003e\nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 7:  PHOTOGRAPHS\n\u003c/p\u003e\n         \u003cp\u003e\nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n\u003c/p\u003e\n         \u003cp\u003e\nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n\u003c/p\u003e\n         \u003cp\u003e\nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 8:  AUDIORECORDINGS\n\u003c/p\u003e\n         \u003cp\u003e\nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n\u003c/p\u003e\u003c/p\u003e"],"collection":{"numFound":1,"start":0,"numFoundExact":true,"docs":[{"id":"075db2813bbf51babd021c34","title_filing_ssi":"Scheffler (Harold) Papers","title_ssm":["Harold Scheffler Papers,"],"title_tesim":["Harold Scheffler Papers,"],"ead_ssi":"075db2813bbf51babd021c34","unitdate_ssm":["1926 - 1981"],"unitdate_inclusive_ssm":["1926 - 1981"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MSS 0481","/repositories/2/resources/10"],"text":["MSS 0481","/repositories/2/resources/10","Harold Scheffler Papers, 1926 - 1981","Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)","Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands","Access Collection is open for research.\n","Biography \nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n \nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n \nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n \nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n \nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n","Scope and Content of Collection \nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n \nSERIES 1:  CORRESPONDENCE\n \nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n \nSERIES 2:  WRITINGS BY SCHEFFLER\n \nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n \nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n \nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n \nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n \nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n \nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n \nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n \nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n \nSERIES 4: RENDOVA ISLAND FIELDWORK\n \nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n \nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n \nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n \nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n \nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n \nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n \nSERIES 5: MISCELLANEOUS FIELDWORK\n \nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n \nSERIES 6: WRITINGS OF OTHERS\n \nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n \nSERIES 7:  PHOTOGRAPHS\n \nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n \nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n \nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n \nSERIES 8:  AUDIORECORDINGS\n \nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n","Publication Rights   Publication rights are held by the creator of the collection.\n        ","The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.","Lyrasis Special Collections","Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927","Collection materials in English"],"unitid_tesim":["MSS 0481","/repositories/2/resources/10"],"normalized_date_ssm":["1926 - 1981"],"normalized_title_ssm":["Harold Scheffler Papers, 1926 - 1981"],"collection_title_tesim":["Harold Scheffler Papers, 1926 - 1981"],"collection_ssim":["Harold Scheffler Papers, 1926 - 1981"],"repository_ssm":["Lyrasis Special Collections"],"repository_ssim":["Lyrasis Special Collections"],"geogname_ssm":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"geogname_ssim":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"creator_ssm":["Scheffler, Harold W."],"creator_ssim":["Scheffler, Harold W."],"creator_persname_ssim":["Scheffler, Harold W."],"creators_ssim":["Scheffler, Harold W."],"places_ssim":["Solomon Islands -- Social conditions","Solomon Islands -- Social life and customs","Solomon Islands -- Religious life and customs","Solomon Islands -- History -- 20th Century -- Sources","Solomon Islands -- Languages","Solomon Islands -- Pictorial works","Choiseul (Solomon Islands) -- Pictoral works","Rendova (Solomon Islands) -- Pictorial works","Oceania","Malekula (Vanuatu)"],"access_terms_ssm":["Publication Rights   Publication rights are held by the creator of the collection.\n        "],"acqinfo_ssim":["Acquisition Information Not Available"],"access_subjects_ssim":["Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands"],"access_subjects_ssm":["Christianity -- Solomon Islands","Ethnology -- Solomon Islands -- Choiseul","Kinship -- Solomon Islands -- Choiseul","Land tenure -- Solomon Islands -- Choiseul","Social change -- Solomon Islands"],"has_online_content_ssim":["false"],"extent_ssm":["6.90 Electronic file (16 archives boxes, 1 card file box and 7 oversize folders)","6.90 linear feet (16 archives boxes, 1 card file box and 7 oversize folders)"],"extent_tesim":["6.90 Electronic file (16 archives boxes, 1 card file box and 7 oversize folders)","6.90 linear feet (16 archives boxes, 1 card file box and 7 oversize folders)"],"date_range_isim":[1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981],"accessrestrict_html_tesm":["\u003cp\u003e\u003chead\u003eAccess\u003c/head\u003e\n         \u003cp\u003eCollection is open for research.\n\u003c/p\u003e\u003c/p\u003e"],"accessrestrict_heading_ssm":["Access"],"accessrestrict_tesim":["Access Collection is open for research.\n"],"bioghist_html_tesm":["\u003cp\u003e\u003chead\u003eBiography\u003c/head\u003e\n         \u003cp\u003e\nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n\u003c/p\u003e\n         \u003cp\u003e\nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n\u003c/p\u003e\n         \u003cp\u003e\nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n\u003c/p\u003e\n         \u003cp\u003e\nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n\u003c/p\u003e\n         \u003cp\u003e\nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n\u003c/p\u003e\u003c/p\u003e"],"bioghist_heading_ssm":["Biography"],"bioghist_tesim":["Biography \nHarold Walter Scheffler was born on October 24, 1932, in St. Louis, Missouri.  He attended Southeast Missouri State College in 1952 and transferred to the University of Missouri the following year.  His studies were interrupted by military service with the United States Army, 1954-1955, after which he returned to the University of Missouri and received a B.A. degree in anthropology and sociology in 1956.\n \nScheffler then went on to the University of Chicago for graduate work in anthropology, receiving an M.A. in 1957.  He continued in the doctoral program at Chicago and, with the assistance of a Carnegie Corporation Tri-Institutional Pacific Program grant (1958-1960) and a Fulbright grant (1960-1961), conducted eighteen months of fieldwork (1958-1961) on the island of Choiseul in what was then called the British Solomon Islands Protectorate.  He received his Ph.D. from the University of Chicago in 1963, having submitted a dissertation entitled \"Kindred and Kin Groups in Choiseul Island Social Structure\" (later published in 1965 as CHOISEUL ISLAND SOCIAL STRUCTURE.\n \nScheffler studied social structure and kinship on Choiseul Island between November 1958 and April 1961.  He spent most of his time in the village of Voza in the Tepazaka District, but also lived on the opposite side of the island in Ogo village in the Varisi District and made trips to Simbo Island.  Scheffler learned and conducted his research in the Varisi dialect. \n \nAfter returning from Choiseul, Scheffler taught at the University of Connecticut (1961-1962) and Bryn Mawr College (1962-1963).  He joined the Yale University faculty in 1963, and has remained there throughout his career.  \n \nPost-doctoral fellowships and grants from the National Science Foundation enabled him to return to the Solomon Islands.  Between 1967 and 1968, Scheffler conducted research on the island of Rendova as the principal investigator in a study entitled \"Revitalization Movements in the British Solomons,\" which compared religious movements in three locations.  This project examined the separatist Christian Fellowship Church on New Georgia Island (fieldwork conducted by Frances Harwood), the South Seas Evangelical Mission in the Langalanga lagoon area of Malaita (fieldwork conducted by Matthew Cooper) and the participation of people on Rendova Island in revitalization movements (fieldwork conducted by Scheffler).   \n"],"prefercite_html_tesm":["\u003cp\u003e\u003chead\u003ePreferred Citation\u003c/head\u003e\n         \u003cp\u003eHarold Scheffler Papers, MSS 0481. Mandeville Special Collections Library, UCSD.\n        \u003c/p\u003e\u003c/p\u003e"],"prefercite_tesim":["Preferred Citation Harold Scheffler Papers, MSS 0481. Mandeville Special Collections Library, UCSD.\n        "],"scopecontent_heading_ssm":["Scope and Content of Collection"],"scopecontent_tesim":["Scope and Content of Collection \nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n \nSERIES 1:  CORRESPONDENCE\n \nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n \nSERIES 2:  WRITINGS BY SCHEFFLER\n \nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n \nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n \nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n \nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n \nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n \nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n \nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n \nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n \nSERIES 4: RENDOVA ISLAND FIELDWORK\n \nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n \nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n \nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n \nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n \nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n \nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n \nSERIES 5: MISCELLANEOUS FIELDWORK\n \nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n \nSERIES 6: WRITINGS OF OTHERS\n \nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n \nSERIES 7:  PHOTOGRAPHS\n \nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n \nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n \nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n \nSERIES 8:  AUDIORECORDINGS\n \nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  Within each subseries the recordings contain recitations of texts, pan flute music and songs.\n"],"userestrict_html_tesm":["\u003cp\u003e\u003chead\u003ePublication Rights\u003c/head\u003e\n         \u003cp\u003e\u003c/p\u003e\u003cp\u003e  Publication rights are held by the creator of the collection.\n        \u003c/p\u003e\u003c/p\u003e"],"userestrict_heading_ssm":["Publication Rights"],"userestrict_tesim":["Publication Rights   Publication rights are held by the creator of the collection.\n        "],"abstract_html_tesm":["\u003cabstract\u003eThe papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\u003c/abstract\u003e"],"abstract_tesim":["The papers of Harold Scheffler, anthropologist and ethnographer, relate to Scheffler's field research on ambilineal descent groups on Choiseul Island in the Solomon Islands between 1958 and 1961 and to his comparative study of religious revitalization movements, especially the Christian Fellowship Church, conducted on Rendova Island between 1967 and 1968.  Scheffler studied social structure, kinship and ethnographic semantics among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968), and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages of the Solomon Islands.  Of particular interest are manuscript notes by Bernard Deacon, a British anthropologist, and typescript transcriptions of Deacon's notes by Camilla Wedgewood on Ambryn Island, New Hebrides.  The papers span the period from 1926 to 1981 with the bulk of the material generated between 1958 and 1971.\n\nThe papers are arranged in eight series:  1)  CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5) MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS."],"names_ssim":["Lyrasis Special Collections","Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"corpname_ssim":["Lyrasis Special Collections"],"names_coll_ssim":["Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"persname_ssim":["Scheffler, Harold W.","Scheffler, Harold W. -- Archives","Deacon, Bernard, 1903-1927 -- Notebooks, sketchbooks, etc","Deacon, Bernard, 1903-1927"],"language_ssim":["Collection materials in English"],"total_component_count_is":208,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"_root_":"075db2813bbf51babd021c34","timestamp":"2026-04-04T01:11:47.965Z","scopecontent_html_tesm":["\u003cp\u003e\u003chead\u003eScope and Content of Collection\u003c/head\u003e\n         \u003cp\u003e\nThe papers of Harold Scheffler relate to Scheffler's ethnographic research in the Solomon Islands, specifically his dissertation fieldwork on Choiseul Island conducted between 1958 and 1961 and his comparative study of religious revitalization movements and separatist churches on Rendova Island between 1967 and 1968.  Scheffler studied social structure and kinship, particularly ambilineal descent groups, among Varisi language speakers on Choiseul Island (1958-1961), among Baniata language speakers on Rendova Island (1967-1968) and among Simbo islanders (1960).  Materials include correspondence with colleagues and students; manuscripts of journal articles and published works; ethnographic data collected in diaries, field notes, genealogies, photographs, and audiorecordings; and, writings of others related to his areas of research.  Also included are grammars, vocabularies and linguistic materials for the Varisi and Baniata languages.  The papers occupy five linear feet and are arranged in eight series:  1) CORRESPONDENCE, 2) WRITINGS BY SCHEFFLER, 3) CHOISEUL ISLAND FIELDWORK, 4) RENDOVA ISLAND FIELDWORK, 5)  MISCELLANEOUS FIELDWORK, 6) WRITINGS OF OTHERS, 7) PHOTOGRAPHS, and 8) AUDIORECORDINGS.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 1:  CORRESPONDENCE\n\u003c/p\u003e\n         \u003cp\u003e\nThe CORRESPONDENCE series is arranged alphabetically and includes letters from anthropologists John Barnes, William Davenport and Murray Groves; the ethnomusicologist Alan Lomax, and two of Scheffler's graduate students, Matthew Cooper and Frances Harwood.  There are also letters from government offices in the Solomon Islands, the National Science Foundation and Yale University related to Scheffler's research and travel.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 2:  WRITINGS BY SCHEFFLER\n\u003c/p\u003e\n         \u003cp\u003e\nThe WRITINGS BY SCHEFFLER series contains manuscripts of Scheffler's journal articles and published works related to the Solomon Islands, including a typescript of his dissertation entitled KINDRED AND KIN GROUPS IN CHOISEUL ISLAND SOCIAL STRUCTURE (1963) and drafts for articles on kinship, land tenure and separatist church movements.  Also included are proposals for research grant applications to fund his fieldwork and analysis.  The materials are arranged alphabetically by title.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 3:  CHOISEUL ISLAND FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe CHOISEUL ISLAND FIELDWORK series documents Scheffler's dissertation field work and contains field notes and typescript summaries and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Varisi Language Material, and E) Maps.\n\u003c/p\u003e\n \n         \u003cp\u003e\nA) The Diaries (1958-1961) contain Scheffler's day-to-day, handwritten entries describing places visited, contacts made, conversations with informants, new words or usages, and records of expenses during his fieldwork on Choiseul.\n\u003c/p\u003e\n         \u003cp\u003e\nB) The Field Notes subseries contains manuscript notebooks with dated entries of ethnographic information from informants, typescript notes that organize, synthesize and summarize the field data on land tenure in the notebooks, and typed notecards with field data classified according to the Human Relations Area Files coding system.  The notecards also include a sociological census of Choiseul Island, notes on cases brought before the native courts, notes on readings, and a bibliography.\n\u003c/p\u003e\n         \u003cp\u003e\nC) The Genealogies and Kinship Charts subseries contains notebooks and charts with lineage names, relationships and explanations of terminology.\n\u003c/p\u003e\n         \u003cp\u003e\nD) The Varisi Language Material subseries contains comparative word lists, a dictionary, descriptions of grammatical forms, and several examples of text.  Varisi is one of six dialects on Choiseul Islands and spoken by many groups outside the Varisi District.\n\u003c/p\u003e\n         \u003cp\u003e\nE) The Maps subseries contains seven blueprint drainage maps with Scheffler's (?) annotations of topographical features, villages and trails. \n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 4: RENDOVA ISLAND FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe RENDOVA ISLAND FIELDWORK series document's Scheffler's fieldwork and study of revitalization movements and is arranged in five subseries:  A) Diaries, B) Field Notes, C) Genealogies and Kinship Charts, D) Baniata Language Material, and E) Maps.\n\u003c/p\u003e\n         \u003cp\u003e\nA) Diaries (1967-1968). The Rendova diaries contain travel accounts, observations on the Christian Fellowship Church, its leader Silas Eto (Holy Mama) and Frances Harwood's field work.\n\u003c/p\u003e\n         \u003cp\u003e\nB) The Notebooks contain census data and genealogical information collected on the Baniata side and Rouro.\n\u003c/p\u003e\n         \u003cp\u003e\nC) The Genealogies and Kinship Charts subseries contains a single set of kinship charts.\n\u003c/p\u003e\n         \u003cp\u003e\nD) The Baniata Language Materials subseries contains typescript comparative word lists, descriptions of grammatical forms,  exercises and a vocabulary compiled by Arthur Capell.\n\u003c/p\u003e\n         \u003cp\u003e\nE) This subseries contains two commercial maps of Rendova Island (ca. 1965) with annotations and one commercial map of the Solomon Islands group (1951).\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 5: MISCELLANEOUS FIELDWORK\n\u003c/p\u003e\n         \u003cp\u003e\nThe MISCELLANEOUS FIELDWORK series contains notebooks with general observations and bibliographies on the Solomon Islands, the specific island of Simbo (1960) and Ambryn Island in the New Hebrides.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 6: WRITINGS OF OTHERS\n\u003c/p\u003e\n         \u003cp\u003e\nMost of the material in the WRITINGS OF OTHERS series relates to separatist church movements, including Frances Harwood's research on the Christian Fellowship Church, an instance of a schismatic church in Melanesia.  Also included are handwritten notes, largely related to Ambryn Island, made by British anthropologist Bernard Deacon (1903-1927) and typescript copies of Deacon's notes made by Camilla Wedgewood.  \n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 7:  PHOTOGRAPHS\n\u003c/p\u003e\n         \u003cp\u003e\nThe PHOTOGRAPHS series is arranged according to periods of fieldwork in two subseries: A) 1958-1961 and B) 1967-1968.\n\u003c/p\u003e\n         \u003cp\u003e\nA)  The first subseries contains slides and black-and-white photoprints taken between 1958 and 1961 on Choiseul Island, but also on side trips to New Guinea, Norfolk Island and Simbo Island.  The images document village life in Voza, Scheffler's base on Choiseul; shell money (kesa) and its  surrounding rituals; war making; music making; and, people.  The Simbo Island images depict skull houses and shrines.  \n\u003c/p\u003e\n         \u003cp\u003e\nB)  The second subseries contains images documenting the religious revitalization movements and activities on Rendova, Choiseul, and New Georgia Islands, especially Paradise Village and the Christian Fellowship Church and its leader, Silas Eto.\n\u003c/p\u003e\n         \u003cp\u003e\nSERIES 8:  AUDIORECORDINGS\n\u003c/p\u003e\n         \u003cp\u003e\nThe AUDIO RECORDINGS series is arranged in two subseries: A) Choiseul and B) Rendova.  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